Galatians 6:7 ESV / 17 helpful votes Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.Galatians 6:7-8 ESV / 16 helpful votes Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.2 Corinthians 9:6 ESV / 16 helpful votes The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.Proverbs 11:18 ESV / 15 helpful votes The wicked earns deceptive wages, but one who sows righteousness gets a sure reward.Proverbs 22:8 ESV / 14 helpful votes Whoever sows injustice will reap calamity, and the rod of his fury will fail.Galatians 6:8 ESV / 10 helpful votes For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.Job 4:8 ESV / 9 helpful votes As I have seen, those who plow iniquity and sow trouble reap the same.Proverbs 11:27 ESV / 8 helpful votes Whoever diligently seeks good seeks favor, but evil comes to him who searches for it.Galatians 6:7-9 ESV / 7 helpful votes Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary of doing good, for in due season we will reap, if we do not give up.Galatians 6:1-18 ESV / 7 helpful votes Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ. For if anyone thinks he is something, when he is nothing, he deceives himself. But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. For each will have to bear his own load. …1 Corinthians 9:11 ESV / 7 helpful votes If we have sown spiritual things among you, is it too much if we reap material things from you?
Tag Archives: Reason
And there was a certain one ailing – ASLAN International Ministry
Aslan International Ministry – 11 And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister —
2 and it was Mary who did anoint the Lord with ointment, and did wipe his feet with her hair, whose brother Lazarus was ailing —
3 therefore sent the sisters unto him, saying, `Sir, lo, he whom thou dost love is ailing;’
4 and Jesus having heard, said, `This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.’
5 And Jesus was loving Martha, and her sister, and Lazarus,
6 when, therefore, he heard that he is ailing, then indeed he remained in the place in which he was two days,
7 then after this, he saith to the disciples, `We may go to Judea again;’
8 the disciples say to him, `Rabbi, now were the Jews seeking to stone thee, and again thou dost go thither!’
9 Jesus answered, `Are there not twelve hours in the day? if any one may walk in the day, he doth not stumble, because the light of this world he doth see;
10 and if any one may walk in the night, he stumbleth, because the light is not in him.’
11 These things he said, and after this he saith to them, `Lazarus our friend hath fallen asleep, but I go on that I may awake him;’
12 therefore said his disciples, `Sir, if he hath fallen asleep, he will be saved;’
13 but Jesus had spoken about his death, but they thought that about the repose of sleep he speaketh.
14 Then, therefore, Jesus said to them freely, `Lazarus hath died;
15 and I rejoice, for your sake, (that ye may believe,) that I was not there; but we may go to him;’
16 therefore said Thomas, who is called Didymus, to the fellow-disciples, `We may go — we also, that we may die with him,’
17 Jesus, therefore, having come, found him having been four days already in the tomb.
18 And Bethany was nigh to Jerusalem, about fifteen furlongs off,
19 and many of the Jews had come unto Martha and Mary, that they might comfort them concerning their brother;
20 Martha, therefore, when she heard that Jesus doth come, met him, and Mary kept sitting in the house.
21 Martha, therefore, said unto Jesus, `Sir, if thou hadst been here, my brother had not died;
22 but even now, I have known that whatever thou mayest ask of God, God will give to thee;’
23 Jesus saith to her, `Thy brother shall rise again.’
24 Martha saith to him, `I have known that he will rise again, in the rising again in the last day;’
25 Jesus said to her, `I am the rising again, and the life; he who is believing in me, even if he may die, shall live;
26 and every one who is living and believing in me shall not die — to the age;
27 believest thou this?’ she saith to him, `Yes, sir, I have believed that thou art the Christ, the Son of God, who is coming to the world.’
28 And these things having said, she went away, and called Mary her sister privately, saying, `The Teacher is present, and doth call thee;’
29 she, when she heard, riseth up quickly, and doth come to him;
30 and Jesus had not yet come to the village, but was in the place where Martha met him;
31 the Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying — `She doth go away to the tomb, that she may weep there.’
32 Mary, therefore, when she came where Jesus was, having seen him, fell at his feet, saying to him, `Sir, if thou hadst been here, my brother had not died;’
33 Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, did groan in the spirit, and troubled himself, and he said,
34 `Where have ye laid him?’ they say to him, `Sir, come and see;’
35 Jesus wept.
36 The Jews, therefore, said, `Lo, how he was loving him!’
37 and certain of them said, `Was not this one, who did open the eyes of the blind man, able to cause that also this one might not have died?’
38 Jesus, therefore, again groaning in himself, cometh to the tomb, and it was a cave, and a stone was lying upon it,
39 Jesus saith, `Take ye away the stone;’ the sister of him who hath died — Martha — saith to him, `Sir, already he stinketh, for he is four days dead;’
40 Jesus saith to her, `Said I not to thee, that if thou mayest believe, thou shalt see the glory of God?’
41 They took away, therefore, the stone where the dead was laid, and Jesus lifted his eyes upwards, and said, `Father, I thank Thee, that Thou didst hear me;
42 and I knew that Thou always dost hear me, but, because of the multitude that is standing by, I said [it], that they may believe that Thou didst send me.’
43 And these things saying, with a loud voice he cried out, `Lazarus, come forth;’
44 and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, `Loose him, and suffer to go.’
45 Many, therefore, of the Jews who came unto Mary, and beheld what Jesus did, believed in him;
46 but certain of them went away unto the Pharisees, and told them what Jesus did;
47 the chief priests, therefore, and the Pharisees, gathered together a sanhedrim, and said, `What may we do? because this man doth many signs?
48 if we may let him alone thus, all will believe in him; and the Romans will come, and will take away both our place and nation.’
49 and a certain one of them, Caiaphas, being chief priest of that year, said to them, `Ye have not known anything,
50 nor reason that it is good for us that one man may die for the people, and not the whole nation perish.’
51 And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation,
52 and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one.
53 From that day, therefore, they took counsel together that they may kill him;
54 Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples.
55 And the passover of the Jews was nigh, and many went up to Jerusalem out of the country before the passover, that they might purify themselves;
56 they were seeking, therefore, Jesus, and said one with another, standing in the temple, `What doth appear to you — that he may not come to the feast?’
57 and both the chief priests and the Pharisees had given a command, that if any one may know where he is, he may shew [it], so that they may seize him. – Aslan International Ministry
Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah – ASLAN International Ministry
The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.
2 Hear, O heavens, and give ear, O earth, For Jehovah hath spoken: Sons I have nourished and brought up, And they — they transgressed against Me.
3 An ox hath known its owner, And an ass the crib of its master, Israel hath not known, My people hath not understood.
4 Ah, sinning nation, a people heavy [with] iniquity, A seed of evil doers, sons — corrupters! They have forsaken Jehovah, They have despised the Holy One of Israel, They have gone away backward.
5 Wherefore are ye stricken any more? Ye do add apostacy! Every head is become diseased, and every heart [is] sick.
6 From the sole of the foot — unto the head, There is no soundness in it, Wound, and bruise, and fresh smiting! They have not been closed nor bound, Nor have they softened with ointment.
7 Your land [is] a desolation, your cities burnt with fire, Your ground, before you strangers are consuming it, And a desolation as overthrown by strangers!
8 And left hath been the daughter of Zion, As a booth in a vineyard, As a lodge in a place of cucumbers — as a city besieged.
9 Unless Jehovah of Hosts had left to us a remnant, Shortly — as Sodom we had been, To Gomorrah we had been like!
10 Hear the word of Jehovah, ye rulers of Sodom, Give ear to the law of our God, ye people of Gomorrah,
11 `Why to Me the abundance of your sacrifices? saith Jehovah, I have been satiated [with] burnt-offerings of rams, And fat of fatlings; And blood of bullocks, and lambs, And he-goats I have not desired.
12 When ye come in to appear before Me, Who hath required this of your hand, To trample My courts?
13 Add not to bring in a vain present, Incense — an abomination it [is] to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity — and a restraint!
14 Your new moons and your set seasons hath My soul hated, They have been upon me for a burden, I have been weary of bearing.
15 And in your spreading forth your hands, I hide mine eyes from you, Also when ye increase prayer, I do not hear, Your hands of blood have been full.
16 Wash ye, make ye pure, Turn aside the evil of your doings, from before Mine eyes, Cease to do evil, learn to do good.
17 Seek judgment, make happy the oppressed, Judge the fatherless, strive [for] the widow.
18 Come, I pray you, and we reason, saith Jehovah, If your sins are as scarlet, as snow they shall be white, If they are red as crimson, as wool they shall be!
19 If ye are willing, and have hearkened, The good of the land ye consume,
20 And if ye refuse, and have rebelled, [By] the sword ye are consumed, For the mouth of Jehovah hath spoken.
21 How hath a faithful city become a harlot? I have filled it [with] judgment, Righteousness lodgeth in it — now murderers.
22 Thy silver hath become dross, Thy drink polluted with water.
23 Thy princes [are] apostates, and companions of thieves, Every one loving a bribe, and pursuing rewards, The fatherless they judge not, And the plea of the widow cometh not to them.
24 Therefore — the affirmation of the Lord — Jehovah of Hosts, the Mighty One of Israel: Ah, I am eased of Mine adversaries, And I am avenged of Mine enemies,
25 And I turn back My hand upon thee, And I refine as purity thy dross, And I turn aside all thy tin,
26 And I give back thy judges as at the first, And thy counsellors as in the beginning, After this thou art called, `A city of righteousness — a faithful city.’
27 Zion in judgment is redeemed, And her captivity in righteousness.
28 And the destruction of transgressors and sinners [is] together, And those forsaking Jehovah are consumed.
29 For [men] are ashamed because of the oaks That ye have desired, And ye are confounded because of the gardens That ye have chosen.
30 For ye are as an oak whose leaf is fading, And as a garden that hath no water.
31 And the strong hath been for tow, And his work for a spark, And burned have both of them together, And there is none quenching!