2 for a holy people [art] thou to Jehovah thy God, and on thee hath Jehovah fixed to be to Him for a people, a peculiar treasure, out of all the peoples who [are] on the face of the ground.
3 `Thou dost not eat any abominable thing;
4 `this [is] the beast which ye do eat: ox, lamb of the sheep, or kid of the goats,
5 hart, and roe, and fallow deer, and wild goat, and pygarg, and wild ox, and chamois;
6 and every beast dividing the hoof, and cleaving the cleft into two hoofs, bringing up the cud, among the beasts — it ye do eat.
7 `Only, this ye do not eat, of those bringing up the cud, and of those dividing the cloven hoof: the camel, and the hare, and the rabbit, for they are bringing up the cud but the hoof have not divided; unclean they [are] to you;
8 and the sow, for it is dividing the hoof, and not [bringing] up the cud, unclean it [is] to you; of their flesh ye do not eat, and against their carcase ye do not come.
9 `This ye do eat of all that [are] in the waters; all that hath fins and scales ye do eat;
10 and anything which hath not fins and scales ye do not eat; unclean it [is] to you.
11 `Any clean bird ye do eat;
12 and these [are] they of which ye do not eat: the eagle, and the ossifrage, and the ospray,
13 and the glede, and the kite, and the vulture after its kind,
14 and every raven after its kind;
15 and the owl, and the night-hawk, and the cuckoo, and the hawk after its kind;
16 the [little] owl, and the [great] owl, and the swan,
17 and the pelican, and the gier-eagle, and the cormorant,
18 and the stork, and the heron after its kind, and the lapwing, and the bat;
19 and every teeming thing which is flying, unclean it [is] to you; they are not eaten;
20 any clean fowl ye do eat.
21 `Ye do not eat of any carcase; to the sojourner who [is] within thy gates thou dost give it, and he hath eaten it; or sell [it] to a stranger; for a holy people thou [art] to Jehovah thy God; thou dost not boil a kid in its mother’s milk.
22 `Thou dost certainly tithe all the increase of thy seed which the field is bringing forth year by year;
23 and thou hast eaten before Jehovah thy God, in the place where He doth choose to cause His name to tabernacle, the tithe of thy corn, of thy new wine, and of thine oil, and the firstlings of thy herd, and of thy flock, so that thou dost learn to fear Jehovah thy God all the days.
25 then thou hast given [it] in money, and hast bound up the money in thy hand, and gone unto the place on which Jehovah thy God doth fix;
26 and thou hast given the money for any thing which thy soul desireth, for oxen, and for sheep, and for wine, and for strong drink, and for any thing which thy soul asketh, and thou hast eaten there before Jehovah thy God, and thou hast rejoiced, thou and thy house.
27 As to the Levite who [is] within thy gates, thou dost not forsake him, for he hath no portion and inheritance with thee.
29 and come in hath the Levite (for he hath no part and inheritance with thee), and the sojourner, and the fatherless, and the widow, who [are] within thy gates, and they have eaten, and been satisfied, so that Jehovah thy God doth bless thee in all the work of thy hand which thou dost. – Aslan International Ministry
2 and he saith: — `Jehovah from Sinai hath come, And hath risen from Seir for them; He hath shone from mount Paran, And hath come [with] myriads of holy ones; At His right hand [are] springs for them.
4 A law hath Moses commanded us, A possession of the assembly of Jacob.
5 And he is in Jeshurun king, In the heads of the people gathering together, The tribes of Israel!
6 Let Reuben live, and not die, And let his men be a number.
7 And this [is] for Judah; and he saith: — Hear, O Jehovah, the voice of Judah, And unto his people do Thou bring him in; His hand hath striven for him, And an help from his adversaries art Thou.
8 And of Levi he said: — Thy Thummim and thy Urim [are] for thy pious one, Whom Thou hast tried in Massah, Thou dost strive with Him at the waters of Meribah;
9 Who is saying of his father and his mother, I have not seen him; And his brethren he hath not discerned, And his sons he hath not known; For they have observed Thy saying, And Thy covenant they keep.
10 They teach Thy judgments to Jacob, And Thy law to Israel; They put perfume in Thy nose, And whole burnt-offering on Thine altar.
11 Bless, O Jehovah, his strength, And the work of his hands Thou acceptest, Smite the loins of his withstanders, And of those hating him — that they rise not!
12 Of Benjamin he said: — The beloved of Jehovah doth tabernacle confidently by him, Covering him over all the day; Yea, between his shoulders He doth tabernacle.
13 And of Joseph he said: — Blessed of Jehovah [is] his land, By precious things of the heavens, By dew, and by the deep crouching beneath,
14 And by precious things — fruits of the sun, And by precious things — cast forth by the moons,
15 And by chief things — of the ancient mountains, And by precious things — of the age-during heights,
16 And by precious things — of earth and its fulness, And the good pleasure Of Him who is dwelling in the bush, — Let it come for the head of Joseph, And for the crown of him Who is separate from his brethren.
17 His honour [is] a firstling of his ox, And his horns [are] horns of a reem; By them peoples he doth push together To the ends of earth; And they [are] the myriads of Ephraim, And they [are] the thousands of Manasseh.
18 And of Zebulun he said: — Rejoice, O Zebulun, in thy going out, And, O Issachar, in thy tents;
19 Peoples [to] the mountain they call, There they sacrifice righteous sacrifices; For the abundance of the seas they suck, And hidden things hidden in the sand.
20 And of Gad he said: — Blessed of the Enlarger [is] Gad, As a lioness he doth tabernacle, And hath torn the arm — also the crown!
21 And he provideth the first part for himself, For there the portion of the lawgiver is covered, And he cometh [with] the heads of the people; The righteousness of Jehovah he hath done, And His judgments with Israel.
22 And of Dan he said: — Dan [is] a lion’s whelp; he doth leap from Bashan.
23 And of Naphtali he said: — O Naphtali, satisfied with pleasure, And full of the blessing of Jehovah, West and south possess thou.
24 And of Asher he said: — Blessed with sons [is] Asher, Let him be accepted by his brethren, And dipping in oil his foot.
25 Iron and brass [are] thy shoes, And as thy days — thy strength.
26 There is none like the God of Jeshurun, Riding the heavens in thy help, And in His excellency the skies.
27 A habitation [is] the eternal God, And beneath [are] arms age-during. And He casteth out from thy presence the enemy, and saith, `Destroy!’
28 And Israel doth tabernacle [in] confidence alone; The eye of Jacob [is] unto a land of corn and wine; Also His heavens drop down dew.
29 O thy happiness, O Israel! who is like thee? A people saved by Jehovah, The shield of thy help, And He who [is] the sword of thine excellency: And thine enemies are subdued for thee, And thou on their high places dost tread.’ – Aslan International Ministry
Aslan International Ministry – 20 And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb,
2 she runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus was loving, and saith to them, `They took away the Lord out of the tomb, and we have not known where they laid him.’
3 Peter, therefore, went forth, and the other disciple, and they were coming to the tomb,
4 and the two were running together, and the other disciple did run forward more quickly than Peter, and came first to the tomb,
5 and having stooped down, seeth the linen clothes lying, yet, indeed, he entered not.
6 Simon Peter, therefore, cometh, following him, and he entered into the tomb, and beholdeth the linen clothes lying,
7 and the napkin that was upon his head, not lying with the linen clothes, but apart, having been folded up, in one place;
8 then, therefore, entered also the other disciple who came first unto the tomb, and he saw, and did believe;
9 for not yet did they know the Writing, that it behoveth him out of the dead to rise again.
10 The disciples therefore went away again unto their own friends,
11 and Mary was standing near the tomb, weeping without; as she was weeping, then, she stooped down to the tomb, and beholdeth two messengers in white, sitting,
12 one at the head, and one at the feet, where the body of Jesus had been laid.
13 And they say to her, `Woman, why dost thou weep?’ she saith to them, `Because they took away my Lord, and I have not known where they laid him;’
14 and these things having said, she turned backward, and seeth Jesus standing, and she had not known that it is Jesus.
15 Jesus saith to her, `Woman, why dost thou weep? whom dost thou seek;’ she, supposing that he is the gardener, saith to him, `Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;’
16 Jesus saith to her, `Mary!’ having turned, she saith to him, `Rabbouni;’ that is to say, `Teacher.’
17 Jesus saith to her, `Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.’
18 Mary the Magdalene cometh, telling to the disciples that she hath seen the Lord, and [that] these things he said to her.
19 It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, `Peace to you;’
20 and this having said, he shewed them his hands and side; the disciples, therefore, rejoiced, having seen the Lord.
21 Jesus, therefore, said to them again, `Peace to you; according as the Father hath sent me, I also send you;’
22 and this having said, he breathed on [them], and saith to them, `Receive the Holy Spirit;
23 if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained.’
24 And Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came;
25 the other disciples, therefore, said to him, `We have seen the Lord;’ and he said to them, `If I may not see in his hands the mark of the nails, and may put my finger to the mark of the nails, and may put my hand to his side, I will not believe.’
26 And after eight days, again were his disciples within, and Thomas with them; Jesus cometh, the doors having been shut, and he stood in the midst, and said, `Peace to you!’
27 then he saith to Thomas, `Bring thy finger hither, and see my hands, and bring thy hand, and put [it] to my side, and become not unbelieving, but believing.’
28 And Thomas answered and said to him, `My Lord and my God;’
29 Jesus saith to him, `Because thou hast seen me, Thomas, thou hast believed; happy those not having seen, and having believed.’
30 Many indeed, therefore, other signs also did Jesus before his disciples, that are not written in this book;
31 and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.’ – Aslan International Ministry
Aslan International Ministry – `And it hath been, if thou dost hearken diligently to the voice of Jehovah thy God, to observe to do all His commands which I am commanding thee to-day, that Jehovah thy God hath made thee uppermost above all the nations of the earth,
2 and all these blessings have come upon thee, and overtaken thee, because thou dost hearken to the voice of Jehovah thy God:
3 `Blessed [art] thou in the city, and blessed [art] thou in the field.
4 `Blessed [is] the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, increase of thine oxen, and wealth of thy flock.
5 `Blessed [is] thy basket and thy kneading-trough.
6 `Blessed [art] thou in thy coming in, and blessed [art] thou in thy going out.
7 `Jehovah giveth thine enemies, who are rising up against thee — smitten before thy face; in one way they come out unto thee, and in seven ways they flee before thee.
9 `Jehovah doth establish thee to Himself for a holy people, as He hath sworn to thee, when thou keepest the commands of Jehovah thy God, and hast walked in His ways;
10 and all the peoples of the land have seen that the name of Jehovah is called upon thee, and they have been afraid of thee.
12 `Jehovah doth open to thee his good treasure — the heavens — to give the rain of thy land in its season, and to bless all the work of thy hand, and thou hast lent to many nations, and thou — thou dost not borrow.
14 and thou dost not turn aside from all the words which I am commanding you to-day — right or left — to go after other gods, to serve them.
15 `And it hath been, if thou dost not hearken unto the voice of Jehovah thy God to observe to do all His commands, and His statutes, which I am commanding thee to-day, that all these revilings have come upon thee, and overtaken thee:
16 `Cursed [art] thou in the city, and cursed [art] thou in the field.
17 `Cursed [is] thy basket and thy kneading-trough.
18 `Cursed [is] the fruit of thy body, and the fruit of thy land, increase of thine oxen, and wealth of thy flock.
19 `Cursed [art] thou in thy coming in, and cursed [art] thou in thy going out.
20 `Jehovah doth send on thee the curse, the trouble, and the rebuke, in every putting forth of thy hand which thou dost, till thou art destroyed, and till thou perish hastily, because of the evil of thy doings [by] which thou hast forsaken Me.
21 `Jehovah doth cause to cleave to thee the pestilence, till He consume thee from off the ground whither thou art going in to possess it.
22 `Jehovah doth smite thee with consumption, and with fever, and with inflammation, and with extreme burning, and with sword, and with blasting, and with mildew, and they have pursued thee till thou perish
23 `And thy heavens which [are] over thy head have been brass, and the earth which [is] under thee iron;
24 Jehovah giveth the rain of thy land — dust and ashes; from the heavens it cometh down on thee till thou art destroyed.
25 `Jehovah giveth thee smitten before thine enemies; in one way thou goest out unto them, and in seven ways dost flee before them, and thou hast been for a trembling to all kingdoms of the earth;
26 and thy carcase hath been for food to every fowl of the heavens, and to the beast of the earth, and there is none causing trembling.
27 `Jehovah doth smite thee with the ulcer of Egypt, and with emerods, and with scurvy, and with itch, of which thou art not able to be healed.
28 `Jehovah doth smite thee with madness, and with blindness, and with astonishment of heart;
30 `A woman thou dost betroth, and another man doth lie with her; a house thou dost build, and dost not dwell in it; a vineyard thou dost plant, and dost not make it common;
31 thine ox [is] slaughtered before thine eyes, and thou dost not eat of it; thine ass [is] taken violently away from before thee, and it is not given back to thee; thy sheep [are] given to thine enemies, and there is no saviour for thee.
32 `Thy sons and thy daughters [are] given to another people, and thine eyes are looking and consuming for them all the day, and thy hand is not to God!
33 The fruit of thy ground, and all thy labour, eat up doth a people whom thou hast not known; and thou hast been only oppressed and bruised all the days;
34 and thou hast been mad, because of the sight of thine eyes which thou dost see.
35 `Jehovah doth smite thee with an evil ulcer, on the knees, and on the legs (of which thou art not able to be healed), from the sole of thy foot even unto thy crown.
36 `Jehovah doth cause thee to go, and thy king whom thou raisest up over thee, unto a nation which thou hast not known, thou and thy fathers, and thou hast served there other gods, wood and stone;
37 and thou hast been for an astonishment, for a simile, and for a byword among all the peoples whither Jehovah doth lead thee.
38 `Much seed thou dost take out into the field, and little thou dost gather in, for the locust doth consume it;
39 vineyards thou dost plant, and hast laboured, and wine thou dost not drink nor gather, for the worm doth consume it;
40 olives are to thee in all thy border, and oil thou dost not pour out, for thine olive doth fall off.
41 `Sons and daughters thou dost beget, and they are not with thee, for they go into captivity;
42 all thy trees and the fruit of thy ground doth the locust possess;
43 the sojourner who [is] in thy midst goeth up above thee very high, and thou goest down very low;
44 he doth lend [to] thee, and thou dost not lend [to] him; he is for head, and thou art for tail.
45 `And come upon thee have all these curses, and they have pursued thee, and overtaken thee, till thou art destroyed, because thou hast not hearkened to the voice of Jehovah thy God, to keep His commands, and His statutes, which he hath commanded thee;
46 and they have been on thee for a sign and for a wonder, also on thy seed — to the age.
47 `Because that thou hast not served Jehovah thy God with joy, and with gladness of heart, because of the abundance of all things —
48 thou hast served thine enemies, whom Jehovah sendeth against thee, in hunger, and in thirst, and in nakedness, and in lack of all things; and he hath put a yoke of iron on thy neck, till He hath destroyed thee.
49 `Jehovah doth lift up against thee a nation, from afar, from the end of the earth, as the eagle it flieth; a nation whose tongue thou hast not heard,
50 a nation — fierce of countenance — which accepteth not the face of the aged, and the young doth not favour;
51 and it hath eaten the fruit of thy cattle, and the fruit of thy ground, till thou art destroyed; which leaveth not to thee corn, new wine, and oil, increase of thine oxen, and wealth of thy flock, till it hath destroyed thee.
52 `And it hath laid siege to thee in all thy gates, till thy walls come down, the high and the fenced ones in which thou art trusting, in all thy land; yea, it hath laid siege to thee in all thy gates, in all thy land, which Jehovah thy God hath given to thee;
53 and thou hast eaten the fruit of thy body, flesh of thy sons and thy daughters (whom Jehovah thy God hath given to thee), in the siege, and in the straitness with which thine enemies do straiten thee.
54 `The man who is tender in thee, and who [is] very delicate — his eye is evil against his brother, and against the wife of his bosom, and against the remnant of his sons whom he leaveth,
55 against giving to one of them of the flesh of his sons whom he eateth, because he hath nothing left to him, in the siege, and in the straitness with which thine enemy doth straiten thee in all thy gates.
56 `The tender woman in thee, and the delicate, who hath not tried the sole of her foot to place on the ground because of delicateness and because of tenderness — her eye is evil against the husband of her bosom, and against her son, and against her daughter,
57 and against her seed which cometh out from between her feet, even against her sons whom she doth bear, for she doth eat them for the lacking of all things in secret, in the siege and in the straitness with which thine enemy doth straiten thee within thy gates.
58 `If thou dost not observe to do all the words of this law which are written in this book, to fear this honoured and fearful name — Jehovah thy God —
59 then hath Jehovah made wonderful thy strokes, and the strokes of thy seed — great strokes, and stedfast, and evil sicknesses, and stedfast.
60 `And He hath brought back on thee all the diseases of Egypt, of the presence of which thou hast been afraid, and they have cleaved to thee;
61 also every sickness and every stroke which is not written in the book of this law; Jehovah doth cause them to go up upon thee till thou art destroyed,
62 and ye have been left with few men, instead of which ye have been as stars of the heavens for multitude, because thou hast not hearkened to the voice of Jehovah thy God.
63 `And it hath been, as Jehovah hath rejoiced over you to do you good, and to multiply you, so doth Jehovah rejoice over you to destroy you, and to lay you waste; and ye have been pulled away from off the ground whither thou art going in to possess it;
64 and Jehovah hath scattered thee among all the peoples, from the end of the earth even unto the end of the earth; and thou hast served there other gods which thou hast not known, thou and thy fathers — wood and stone.
65 `And among those nations thou dost not rest, yea, there is no resting-place for the sole of thy foot, and Jehovah hath given to thee there a trembling heart, and failing of eyes, and grief of soul;
66 and thy life hath been hanging in suspense before thee, and thou hast been afraid by night and by day, and dost not believe in thy life;
67 in the morning thou sayest, O that it were evening! and in the evening thou sayest, O that it were morning! from the fear of thy heart, with which thou art afraid, and from the sight of thine eyes which thou seest.
68 `And Jehovah hath brought thee back to Egypt with ships, by a way of which I said to thee, Thou dost not add any more to see it, and ye have sold yourselves there to thine enemies, for men-servants and for maid-servants, and there is no buyer.’ – Aslan International Ministry
2 a bastard doth not enter into the assembly of Jehovah; even a tenth generation of him doth not enter into the assembly of Jehovah.
3 `An Ammonite and a Moabite doth not enter into the assembly of Jehovah; even a tenth generation of them doth not enter into the assembly of Jehovah — to the age;
4 because that they have not come before you with bread and with water in the way, in your coming out from Egypt, and because he hath hired against thee Balaam son of Beor, of Pethor of Aram-Naharaim, to revile thee;
10 `When there is in thee a man who is not clean, from an accident at night — then he hath gone out unto the outside of the camp — he doth not come in unto the midst of the camp —
11 and it hath been, at the turning of the evening, he doth bathe with water, and at the going in of the sun he doth come in unto the midst of the camp.
12 `And a station thou hast at the outside of the camp, and thou hast gone out thither without,
13 and a nail thou hast on thy staff, and it hath been, in thy sitting without, that thou hast digged with it, and turned back, and covered thy filth;
14 for Jehovah thy God is walking up and down in the midst of thy camp, to deliver thee, and to give thine enemies before thee, and thy camp hath been holy, and He doth not see in thee the nakedness of anything, and hath turned back from after thee.
15 `Thou dost not shut up a servant unto his lord, who is delivered unto thee from his lord;
16 with thee he doth dwell, in thy midst, in the place which he chooseth within one of thy gates, where it is pleasing to him; thou dost not oppress him.
17 `There is not a whore among the daughters of Israel, nor is there a whoremonger among the sons of Israel;
18 thou dost not bring a gift of a whore, or a price of a dog, into the house of Jehovah thy God, for any vow; for the abomination of Jehovah thy God [are] even both of them.
19 `Thou dost not lend in usury to thy brother; usury of money, usury of food, usury of anything which is lent on usury.
21 `When thou vowest a vow to Jehovah thy God, thou dost not delay to complete it; for Jehovah thy God doth certainly require it from thee, and it hath been in thee — sin.
22 `And when thou forbearest to vow, it is not in thee a sin.
24 `When thou comest in unto the vineyard of thy neighbour, then thou hast eaten grapes, according to thy desire, thy sufficiency; but into thy vessel thou dost not put [any].
25 When thou comest in among the standing-corn of thy neighbour, then thou hast plucked the ears with thy hand, but a sickle thou dost not wave over the standing-corn of thy neighbour. – Aslan International Ministry
2 a bastard doth not enter into the assembly of Jehovah; even a tenth generation of him doth not enter into the assembly of Jehovah.
3 `An Ammonite and a Moabite doth not enter into the assembly of Jehovah; even a tenth generation of them doth not enter into the assembly of Jehovah — to the age;
4 because that they have not come before you with bread and with water in the way, in your coming out from Egypt, and because he hath hired against thee Balaam son of Beor, of Pethor of Aram-Naharaim, to revile thee;
10 `When there is in thee a man who is not clean, from an accident at night — then he hath gone out unto the outside of the camp — he doth not come in unto the midst of the camp —
11 and it hath been, at the turning of the evening, he doth bathe with water, and at the going in of the sun he doth come in unto the midst of the camp.
12 `And a station thou hast at the outside of the camp, and thou hast gone out thither without,
13 and a nail thou hast on thy staff, and it hath been, in thy sitting without, that thou hast digged with it, and turned back, and covered thy filth;
14 for Jehovah thy God is walking up and down in the midst of thy camp, to deliver thee, and to give thine enemies before thee, and thy camp hath been holy, and He doth not see in thee the nakedness of anything, and hath turned back from after thee.
15 `Thou dost not shut up a servant unto his lord, who is delivered unto thee from his lord;
16 with thee he doth dwell, in thy midst, in the place which he chooseth within one of thy gates, where it is pleasing to him; thou dost not oppress him.
17 `There is not a whore among the daughters of Israel, nor is there a whoremonger among the sons of Israel;
18 thou dost not bring a gift of a whore, or a price of a dog, into the house of Jehovah thy God, for any vow; for the abomination of Jehovah thy God [are] even both of them.
19 `Thou dost not lend in usury to thy brother; usury of money, usury of food, usury of anything which is lent on usury.
21 `When thou vowest a vow to Jehovah thy God, thou dost not delay to complete it; for Jehovah thy God doth certainly require it from thee, and it hath been in thee — sin.
22 `And when thou forbearest to vow, it is not in thee a sin.
24 `When thou comest in unto the vineyard of thy neighbour, then thou hast eaten grapes, according to thy desire, thy sufficiency; but into thy vessel thou dost not put [any].
25 When thou comest in among the standing-corn of thy neighbour, then thou hast plucked the ears with thy hand, but a sickle thou dost not wave over the standing-corn of thy neighbour. – Aslan International Ministry
2 in the house of my Father are many mansions; and if not, I would have told you; I go on to prepare a place for you;
3 and if I go on and prepare for you a place, again do I come, and will receive you unto myself, that where I am ye also may be;
4 and whither I go away ye have known, and the way ye have known.’
5 Thomas saith to him, `Sir, we have not known whither thou goest away, and how are we able to know the way?’
6 Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;
7 if ye had known me, my Father also ye would have known, and from this time ye have known Him, and have seen Him.’
8 Philip saith to him, `Sir, shew to us the Father, and it is enough for us;’
9 Jesus saith to him, `So long time am I with you, and thou hast not known me, Philip? he who hath seen me hath seen the Father; and how dost thou say, Shew to us the Father?
10 Believest thou not that I [am] in the Father, and the Father is in me? the sayings that I speak to you, from myself I speak not, and the Father who is abiding in me, Himself doth the works;
11 believe me, that I [am] in the Father, and the Father in me; and if not, because of the works themselves, believe me.
12 `Verily, verily, I say to you, he who is believing in me, the works that I do — that one also shall do, and greater than these he shall do, because I go on to my Father;
13 and whatever ye may ask in my name, I will do, that the Father may be glorified in the Son;
14 if ye ask anything in my name I will do [it].
15 `If ye love me, my commands keep,
16 and I will ask the Father, and another Comforter He will give to you, that he may remain with you — to the age;
17 the Spirit of truth, whom the world is not able to receive, because it doth not behold him, nor know him, and ye know him, because he doth remain with you, and shall be in you.
18 `I will not leave you bereaved, I come unto you;
19 yet a little, and the world doth no more behold me, and ye behold me, because I live, and ye shall live;
20 in that day ye shall know that I [am] in my Father, and ye in me, and I in you;
21 he who is having my commands, and is keeping them, that one it is who is loving me, and he who is loving me shall be loved by my Father, and I will love him, and will manifest myself to him.’
22 Judas saith to him, (not the Iscariot), `Sir, what hath come to pass, that to us thou are about to manifest thyself, and not to the world?’
23 Jesus answered and said to him, `If any one may love me, my word he will keep, and my Father will love him, and unto him we will come, and abode with him we will make;
24 he who is not loving me, my words doth not keep; and the word that ye hear is not mine, but the Father’s who sent me.
26 and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.
27 `Peace I leave to you; my peace I give to you, not according as the world doth give do I give to you; let not your heart be troubled, nor let it be afraid;
28 ye heard that I said to you — I go away, and I come unto you; if ye did love me, ye would have rejoiced that I said — I go on to the Father, because my Father is greater than I.
29 `And now I have said [it] to you before it come to pass, that when it may come to pass, ye may believe;
30 I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing;
31 but that the world may know that I love the Father, and according as the Father gave me command so I do; arise, we may go hence. – Aslan International Ministry
4 for no one in secret doth anything, and himself seeketh to be in public; if thou dost these things — manifest thyself to the world;’
5 for not even were his brethren believing in him.
6 Jesus, therefore, saith to them, `My time is not yet present, but your time is always ready;
7 the world is not able to hate you, but me it doth hate, because I testify concerning it that its works are evil.
8 Ye — go ye up to this feast; I do not yet go up to this feast, because my time hath not yet been fulfilled;’
9 and saying these things to them, he remained in Galilee.
10 And when his brethren went up, then also he himself went up to the feast, not manifestly, but as in secret;
11 the Jews, therefore, were seeking him, in the feast, and said, `Where is that one?’
12 and there was much murmuring about him among the multitudes, some indeed said — `He is good;’ and others said, `No, but he leadeth astray the multitude;’
13 no one, however, was speaking freely about him, through fear of the Jews.
14 And it being now the middle of the feast, Jesus went up to the temple, and he was teaching,
15 and the Jews were wondering, saying, `How hath this one known letters — not having learned?’
16 Jesus answered them and said, `My teaching is not mine, but His who sent me;
17 if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or — I do speak from myself.
18 `He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him;
19 hath not Moses given you the law? and none of you doth the law; why me do ye seek to kill?’
20 The multitude answered and said, `Thou hast a demon, who doth seek to kill thee?’
21 Jesus answered and said to them, `One work I did, and ye all wonder,
22 because of this, Moses hath given you the circumcision — not that it is of Moses, but of the fathers — and on a sabbath ye circumcise a man;
23 if a man doth receive circumcision on a sabbath that the law of Moses may not be broken, are ye wroth with me that I made a man all whole on a sabbath?
24 judge not according to appearance, but the righteous judgment judge.’
25 Certain, therefore, of the Jerusalemites said, `Is not this he whom they are seeking to kill?
26 and, lo, he doth speak freely, and they say nothing to him; did the rulers at all know truly that this is truly the Christ?
27 but this one — we have known whence he is; and the Christ, when he doth come, no one doth know whence he is.’
28 Jesus cried, therefore, in the temple, teaching and saying, `Ye have both known me, and ye have known whence I am; and I have not come of myself, but He who sent me is true, whom ye have not known;
29 and I have known Him, because I am from Him, and He did send me.’
30 They were seeking, therefore, to seize him, and no one laid the hand on him, because his hour had not yet come,
31 and many out of the multitude did believe in him, and said — `The Christ — when he may come — will he do more signs than these that this one did?’
32 The Pharisees heard the multitude murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they may take him;
33 Jesus, therefore, said to them, `Yet a little time I am with you, and I go away unto Him who sent me;
34 ye will seek me, and ye shall not find; and where I am, ye are not able to come.’
35 The Jews, therefore, said among themselves, `Whither is this one about to go that we shall not find him? — to the dispersion of the Greeks is he about to go? and to teach the Greeks;
36 what is this word that he said, Ye will seek me, and ye shall not find? and, Where I am, ye are not able to come?’
37 And in the last, the great day of the feast, Jesus stood and cried, saying, `If any one doth thirst, let him come unto me and drink;
38 he who is believing in me, according as the Writing said, Rivers out of his belly shall flow of living water;’
39 and this he said of the Spirit, which those believing in him were about to receive; for not yet was the Holy Spirit, because Jesus was not yet glorified.
40 Many, therefore out of the multitude, having heard the word, said, `This is truly the Prophet;’
41 others said, `This is the Christ;’ and others said, `Why, out of Galilee doth the Christ come?
42 Did not the Writing say, that out of the seed of David, and from Bethlehem — the village where David was — the Christ doth come?’
43 A division, therefore, arose among the multitude because of him.
44 And certain of them were willing to seize him, but no one laid hands on him;
45 the officers came, therefore, unto the chief priests and Pharisees, and they said to them, `Wherefore did ye not bring him?’
46 The officers answered, `Never so spake man — as this man.’
47 The Pharisees, therefore, answered them, `Have ye also been led astray?
48 did any one out of the rulers believe in him? or out of the Pharisees?
49 but this multitude, that is not knowing the law, is accursed.’
50 Nicodemus saith unto them — he who came by night unto him — being one of them,
51 `Doth our law judge the man, if it may not hear from him first, and know what he doth?’
52 They answered and said to him, `Art thou also out of Galilee? search and see, that a prophet out of Galilee hath not risen;’
53 and each one went on to his house, but Jesus went on to the mount of the Olives. – Aslan International Ministry
2 Hear, O heavens, and give ear, O earth, For Jehovah hath spoken: Sons I have nourished and brought up, And they — they transgressed against Me.
3 An ox hath known its owner, And an ass the crib of its master, Israel hath not known, My people hath not understood.
4 Ah, sinning nation, a people heavy [with] iniquity, A seed of evil doers, sons — corrupters! They have forsaken Jehovah, They have despised the Holy One of Israel, They have gone away backward.
5 Wherefore are ye stricken any more? Ye do add apostacy! Every head is become diseased, and every heart [is] sick.
6 From the sole of the foot — unto the head, There is no soundness in it, Wound, and bruise, and fresh smiting! They have not been closed nor bound, Nor have they softened with ointment.
7 Your land [is] a desolation, your cities burnt with fire, Your ground, before you strangers are consuming it, And a desolation as overthrown by strangers!
8 And left hath been the daughter of Zion, As a booth in a vineyard, As a lodge in a place of cucumbers — as a city besieged.
9 Unless Jehovah of Hosts had left to us a remnant, Shortly — as Sodom we had been, To Gomorrah we had been like!
10 Hear the word of Jehovah, ye rulers of Sodom, Give ear to the law of our God, ye people of Gomorrah,
11 `Why to Me the abundance of your sacrifices? saith Jehovah, I have been satiated [with] burnt-offerings of rams, And fat of fatlings; And blood of bullocks, and lambs, And he-goats I have not desired.
12 When ye come in to appear before Me, Who hath required this of your hand, To trample My courts?
13 Add not to bring in a vain present, Incense — an abomination it [is] to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity — and a restraint!
14 Your new moons and your set seasons hath My soul hated, They have been upon me for a burden, I have been weary of bearing.
15 And in your spreading forth your hands, I hide mine eyes from you, Also when ye increase prayer, I do not hear, Your hands of blood have been full.
16 Wash ye, make ye pure, Turn aside the evil of your doings, from before Mine eyes, Cease to do evil, learn to do good.
17 Seek judgment, make happy the oppressed, Judge the fatherless, strive [for] the widow.
18 Come, I pray you, and we reason, saith Jehovah, If your sins are as scarlet, as snow they shall be white, If they are red as crimson, as wool they shall be!
19 If ye are willing, and have hearkened, The good of the land ye consume,
20 And if ye refuse, and have rebelled, [By] the sword ye are consumed, For the mouth of Jehovah hath spoken.
21 How hath a faithful city become a harlot? I have filled it [with] judgment, Righteousness lodgeth in it — now murderers.
22 Thy silver hath become dross, Thy drink polluted with water.
23 Thy princes [are] apostates, and companions of thieves, Every one loving a bribe, and pursuing rewards, The fatherless they judge not, And the plea of the widow cometh not to them.
24 Therefore — the affirmation of the Lord — Jehovah of Hosts, the Mighty One of Israel: Ah, I am eased of Mine adversaries, And I am avenged of Mine enemies,
25 And I turn back My hand upon thee, And I refine as purity thy dross, And I turn aside all thy tin,
26 And I give back thy judges as at the first, And thy counsellors as in the beginning, After this thou art called, `A city of righteousness — a faithful city.’
27 Zion in judgment is redeemed, And her captivity in righteousness.
28 And the destruction of transgressors and sinners [is] together, And those forsaking Jehovah are consumed.
29 For [men] are ashamed because of the oaks That ye have desired, And ye are confounded because of the gardens That ye have chosen.
30 For ye are as an oak whose leaf is fading, And as a garden that hath no water.
31 And the strong hath been for tow, And his work for a spark, And burned have both of them together, And there is none quenching!
