2 three cities thou dost separate for thee in the midst of thy land which Jehovah thy God is giving to thee to possess it.
3 Thou dost prepare for thee the way, and hast divided into three parts the border of thy land which Jehovah thy God doth cause thee to inherit, and it hath been for the fleeing thither of every man-slayer.
4 `And this [is] the matter of the man-slayer who fleeth thither, and hath lived: He who smiteth his neighbour unknowingly, and is not hating him heretofore,
6 lest the redeemer of blood pursue after the man-slayer when his heart is hot, and hath overtaken him (because the way is great), and hath smitten him — the life, and he hath no sentence of death, for he is not hating him heretofore;
7 therefore I am commanding thee, saying, Three cities thou dost separate to thee.
8 `And if Jehovah thy God doth enlarge thy border, as He hath sworn to thy fathers, and hath given to thee all the land which He hath spoken to give to thy fathers —
9 when thou keepest all this command to do it, which I am commanding thee to-day, to love Jehovah thy God, and to walk in His ways all the days — then thou hast added to thee yet three cities to these three;
10 and innocent blood is not shed in the midst of thy land which Jehovah thy God is giving to thee — an inheritance, and there hath been upon thee blood.
11 `And when a man is hating his neighbour, and hath lain in wait for him, and risen against him, and smitten him — the life, and he hath died, and he hath fled unto one of these cities,
12 then the elders of his city have sent and taken him from thence, and given him into the hand of the redeemer of blood, and he hath died;
13 thine eye hath no pity on him, and thou hast put away the innocent blood from Israel, and it is well with thee.
15 `One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established.
16 `When a violent witness doth rise against a man, to testify against him apostacy,
17 then have both the men who have the strife stood before Jehovah, before the priests and the judges who are in those days,
18 and the judges have searched diligently, and lo, the witness [is] a false witness, a falsehood he hath testified against his brother:
2 and all the people were coming unto him, and having sat down, he was teaching them;
3 and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst,
4 they say to him, `Teacher, this woman was taken in the very crime — committing adultery,
5 and in the law, Moses did command us that such be stoned; thou, therefore, what dost thou say?’
6 and this they said, trying him, that they might have to accuse him. And Jesus, having stooped down, with the finger he was writing on the ground,
7 and when they continued asking him, having bent himself back, he said unto them, `The sinless of you — let him first cast the stone at her;’
8 and again having stooped down, he was writing on the ground,
9 and they having heard, and by the conscience being convicted, were going forth one by one, having begun from the elders — unto the last; and Jesus was left alone, and the woman standing in the midst.
10 And Jesus having bent himself back, and having seen no one but the woman, said to her, `Woman, where are those — thine accusers? did no one pass sentence upon thee?’
11 and she said, `No one, Sir;’ and Jesus said to her, `Neither do I pass sentence on thee; be going on, and no more sin.’
12 Again, therefore, Jesus spake to them, saying, `I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.’
13 The Pharisees, therefore, said to him, `Thou of thyself dost testify, thy testimony is not true;’
14 Jesus answered and said to them, `And if I testify of myself — my testimony is true, because I have known whence I came, and whither I go, and ye — ye have not known whence I come, or whither I go.
15 `Ye according to the flesh do judge; I do not judge any one,
16 and even if I do judge my judgment is true, because I am not alone, but I and the Father who sent me;
17 and also in your law it hath been written, that the testimony of two men are true;
18 I am [one] who is testifying of myself, and the Father who sent me doth testify of me.’
19 They said, therefore, to him, `Where is thy father?’ Jesus answered, `Ye have neither known me nor my Father: if me ye had known, my Father also ye had known.’
20 These sayings spake Jesus in the treasury, teaching in the temple, and no one seized him, because his hour had not yet come;
21 therefore said Jesus again to them, `I go away, and ye will seek me, and in your sin ye shall die; whither I go away, ye are not able to come.’
22 The Jews, therefore, said, `Will he kill himself, because he saith, Whither I go away, ye are not able to come?’
23 and he said to them, `Ye are from beneath, I am from above; ye are of this world, I am not of this world;
24 I said, therefore, to you, that ye shall die in your sins, for if ye may not believe that I am [he], ye shall die in your sins.’
25 They said, therefore, to him, `Thou — who art thou?’ and Jesus said to them, `Even what I did speak of to you at the beginning;
26 many things I have to speak concerning you and to judge, but He who sent me is true, and I — what things I heard from Him — these I say to the world.’
27 They knew not that of the Father he spake to them;
28 Jesus, therefore, said to them, `When ye may lift up the Son of Man then ye will know that I am [he]; and of myself I do nothing, but according as my Father did teach me, these things I speak;
29 and He who sent me is with me; the Father did not leave me alone, because I, the things pleasing to Him, do always.’
30 As he is speaking these things, many believed in him;
31 Jesus, therefore, said unto the Jews who believed in him, `If ye may remain in my word, truly my disciples ye are, and ye shall know the truth,
32 and the truth shall make you free.’
33 They answered him, `Seed of Abraham we are; and to no one have we been servants at any time; how dost thou say — Ye shall become free?’
35 and the servant doth not remain in the house — to the age, the son doth remain — to the age;
36 if then the son may make you free, in reality ye shall be free.
37 `I have known that ye are seed of Abraham, but ye seek to kill me, because my word hath no place in you;
38 I — that which I have seen with my Father do speak, and ye, therefore, that which ye have seen with your father — ye do.’
39 They answered and said to him, `Our father is Abraham;’ Jesus saith to them, `If children of Abraham ye were, the works of Abraham ye were doing;
40 and now, ye seek to kill me — a man who hath spoken to you the truth I heard from God; this Abraham did not;
41 ye do the works of your father.’ They said, therefore, to him, `We of whoredom have not been born; one Father we have — God;’
42 Jesus then said to them, `If God were your father, ye were loving me, for I came forth from God, and am come; for neither have I come of myself, but He sent me;
43 wherefore do ye not know my speech? because ye are not able to hear my word.
53 Art thou greater than our father Abraham, who died? and the prophets died; whom dost thou make thyself?’
54 Jesus answered, `If I glorify myself, my glory is nothing; it is my Father who is glorifying me, of whom ye say that He is your God;
55 and ye have not known Him, and I have known Him, and if I say that I have not known Him, I shall be like you — speaking falsely; but I have known Him, and His word I keep;
56 Abraham, your father, was glad that he might see my day; and he saw, and did rejoice.’
57 The Jews, therefore, said unto him, `Thou art not yet fifty years old, and Abraham hast thou seen?’
58 Jesus said to them, `Verily, verily, I say to you, Before Abraham’s coming — I am;’
59 they took up, therefore, stones that they may cast at him, but Jesus hid himself, and went forth out of the temple, going through the midst of them, and so passed by. – Aslan International Ministry
2 a bastard doth not enter into the assembly of Jehovah; even a tenth generation of him doth not enter into the assembly of Jehovah.
3 `An Ammonite and a Moabite doth not enter into the assembly of Jehovah; even a tenth generation of them doth not enter into the assembly of Jehovah — to the age;
4 because that they have not come before you with bread and with water in the way, in your coming out from Egypt, and because he hath hired against thee Balaam son of Beor, of Pethor of Aram-Naharaim, to revile thee;
10 `When there is in thee a man who is not clean, from an accident at night — then he hath gone out unto the outside of the camp — he doth not come in unto the midst of the camp —
11 and it hath been, at the turning of the evening, he doth bathe with water, and at the going in of the sun he doth come in unto the midst of the camp.
12 `And a station thou hast at the outside of the camp, and thou hast gone out thither without,
13 and a nail thou hast on thy staff, and it hath been, in thy sitting without, that thou hast digged with it, and turned back, and covered thy filth;
14 for Jehovah thy God is walking up and down in the midst of thy camp, to deliver thee, and to give thine enemies before thee, and thy camp hath been holy, and He doth not see in thee the nakedness of anything, and hath turned back from after thee.
15 `Thou dost not shut up a servant unto his lord, who is delivered unto thee from his lord;
16 with thee he doth dwell, in thy midst, in the place which he chooseth within one of thy gates, where it is pleasing to him; thou dost not oppress him.
17 `There is not a whore among the daughters of Israel, nor is there a whoremonger among the sons of Israel;
18 thou dost not bring a gift of a whore, or a price of a dog, into the house of Jehovah thy God, for any vow; for the abomination of Jehovah thy God [are] even both of them.
19 `Thou dost not lend in usury to thy brother; usury of money, usury of food, usury of anything which is lent on usury.
21 `When thou vowest a vow to Jehovah thy God, thou dost not delay to complete it; for Jehovah thy God doth certainly require it from thee, and it hath been in thee — sin.
22 `And when thou forbearest to vow, it is not in thee a sin.
24 `When thou comest in unto the vineyard of thy neighbour, then thou hast eaten grapes, according to thy desire, thy sufficiency; but into thy vessel thou dost not put [any].
25 When thou comest in among the standing-corn of thy neighbour, then thou hast plucked the ears with thy hand, but a sickle thou dost not wave over the standing-corn of thy neighbour. – Aslan International Ministry
Aslan International Ministry – `Thou dost not see the ox of thy brother or his sheep driven away, and hast hidden thyself from them, thou dost certainly turn them back to thy brother;
2 and if thy brother [is] not near unto thee, and thou hast not known him, then thou hast removed it unto the midst of thy house, and it hath been with thee till thy brother seek it, and thou hast given it back to him;
3 and so thou dost to his ass, and so thou dost to his garment, and so thou dost to any lost thing of thy brother’s, which is lost by him, and thou hast found it; thou art not able to hide thyself.
4 `Thou dost not see the ass of thy brother, or his ox, falling in the way, and hast hid thyself from them; thou dost certainly raise [them] up with him.
5 `The habiliments of a man are not on a woman, nor doth a man put on the garment of a woman, for the abomination of Jehovah thy God [is] any one doing these.
6 `When a bird’s nest cometh before thee in the way, in any tree, or on the earth, brood or eggs, and the mother sitting on the brood or on the eggs, thou dost not take the mother with the young ones;
7 thou dost certainly send away the mother, and the young ones dost take to thyself, so that it is well with thee, and thou hast prolonged days.
9 `Thou dost not sow thy vineyard [with] divers things, lest the fulness of the seed which thou dost sow, and the increase of the vineyard, be separated.
10 `Thou dost not plow with an ox and with an ass together.
11 `Thou dost not put on a mixed cloth, wool and linen together.
13 `When a man taketh a wife, and hath gone in unto her, and hated her,
14 and laid against her actions of words, and brought out against her an evil name, and said, This woman I have taken, and I draw near unto her, and I have not found in her tokens of virginity:
15 `Then hath the father of the damsel — and her mother — taken and brought out the tokens of virginity of the damsel unto the elders of the city in the gate,
16 and the father of the damsel hath said unto the elders, My daughter I have given to this man for a wife, and he doth hate her;
17 and lo, he hath laid actions of words, saying, I have not found to thy daughter tokens of virginity — and these [are] the tokens of the virginity of my daughter! and they have spread out the garment before the elders of the city.
18 `And the elders of that city have taken the man, and chastise him,
19 and fined him a hundred silverlings, and given to the father of the damsel, because he hath brought out an evil name on a virgin of Israel, and she is to him for a wife, he is not able to send her away all his days.
20 `And if this thing hath been truth — tokens of virginity have not been found for the damsel —
21 then they have brought out the damsel unto the opening of her father’s house, and stoned her have the men of her city with stones, and she hath died, for she hath done folly in Israel, to go a-whoring [in] her father’s house; and thou hast put away the evil thing out of thy midst.
22 `When a man is found lying with a woman, married to a husband, then they have died even both of them, the man who is lying with the woman, also the woman; and thou hast put away the evil thing out of Israel.
23 `When there is a damsel, a virgin, betrothed to a man, and a man hath found her in a city, and lain with her;
24 then ye have brought them both out unto the gate of that city, and stoned them with stones, and they have died: — the damsel, because that she hath not cried, [being] in a city; and the man, because that he hath humbled his neighbour’s wife; and thou hast put away the evil thing out of thy midst.
25 `And if in a field the man find the damsel who is betrothed, and the man hath laid hold on her, and lain with her, then hath the man who hath lain with her died alone;
26 and to the damsel thou dost not do anything, the damsel hath no deadly sin; for as a man riseth against his neighbour and hath murdered him — the life, so [is] this thing;
27 for in a field he found her, she hath cried — the damsel who is betrothed — and she hath no saviour.
28 `When a man findeth a damsel, a virgin who is not betrothed, and hath caught her, and lain with her, and they have been found,
29 then hath the man who is lying with her given to the father of the damsel fifty silverlings, and to him she is for a wife; because that he hath humbled her, he is not able to send her away all his days.
2 and his disciples asked him, saying, `Rabbi, who did sin, this one or his parents, that he should be born blind?’
3 Jesus answered, `Neither did this one sin nor his parents, but that the works of God may be manifested in him;
4 it behoveth me to be working the works of Him who sent me while it is day; night doth come, when no one is able to work: —
5 when I am in the world, I am a light of the world.’
6 These things saying, he spat on the ground, and made clay of the spittle, and rubbed the clay on the eyes of the blind man, and said to him,
7 `Go away, wash at the pool of Siloam,’ which is, interpreted, Sent. He went away, therefore, and did wash, and came seeing;
8 the neighbours, therefore, and those seeing him before, that he was blind, said, `Is not this he who is sitting and begging?’
9 others said — `This is he;’ and others — `He is like to him;’ he himself said, — `I am [he].’
10 They said, therefore, to him, `How were thine eyes opened?’
11 he answered and said, `A man called Jesus made clay, and rubbed my eyes, and said to me, Go away to the pool of Siloam, and wash; and having gone away and having washed, I received sight;’
12 they said, therefore, to him, `Where is that one?’ he saith, `I have not known.’
13 They bring him to the Pharisees who once [was] blind,
14 and it was a sabbath when Jesus made the clay, and opened his eyes.
15 Again, therefore, the Pharisees also were asking him how he received sight, and he said to them, `Clay he did put upon my eyes, and I did wash — and I see.’
16 Of the Pharisees, therefore, certain said, `This man is not from God, because the sabbath he doth not keep;’ others said, `How is a man — a sinful one — able to do such signs?’ and there was a division among them.
17 They said to the blind man again, `Thou — what dost thou say of him — that he opened thine eyes?’
18 and he said — `He is a prophet.’ The Jews, therefore, did not believe concerning him that he was blind and did receive sight, till that they called the parents of him who received sight,
20 His parents answered them and said, `We have known that this is our son, and that he was born blind;
21 and how he now seeth, we have not known; or who opened his eyes, we have not known; himself is of age, ask him; he himself shall speak concerning himself.’
22 These things said his parents, because they were afraid of the Jews, for already had the Jews agreed together, that if any one may confess him — Christ, he may be put out of the synagogue;
23 because of this his parents said — `He is of age, ask him.’
24 They called, therefore, a second time the man who was blind, and they said to him, `Give glory to God, we have known that this man is a sinner;’
25 he answered, therefore, and said, `If he be a sinner — I have not known, one thing I have known, that, being blind, now I see.’
26 And they said to him again, `What did he to thee? how did he open thine eyes?’
27 He answered them, `I told you already, and ye did not hear; why again do ye wish to hear? do ye also wish to become his disciples?’
28 They reviled him, therefore, and said, `Thou art his disciple, and we are Moses’ disciples;
29 we have known that God hath spoken to Moses, but this one — we have not known whence he is.’
30 The man answered and said to them, `Why, in this is a wonderful thing, that ye have not known whence he is, and he opened my eyes!
31 and we have known that God doth not hear sinners, but, if any one may be a worshipper of God, and may do His will, him He doth hear;
32 from the age it was not heard, that any one did open eyes of one who hath been born blind;
33 if this one were not from God, he were not able to do anything.’
35 Jesus heard that they cast him forth without, and having found him, he said to him, `Dost thou believe in the Son of God?’
36 he answered and said, `Who is he, sir, that I may believe in him?’
37 And Jesus said to him, `Thou hast both seen him, and he who is speaking with thee is he;’
38 and he said, `I believe, sir,’ and bowed before him.
39 And Jesus said, `For judgment I to this world did come, that those not seeing may see, and those seeing may become blind.’
40 And those of the Pharisees who were with him heard these things, and they said to him, `Are we also blind?’
41 Jesus said to them, `If ye were blind, ye were not having had sin, but now ye say — We see, therefore doth your sin remain. – Aslan International Ministry
2 and there is in Jerusalem by the sheep-[gate] a pool that is called in Hebrew Bethesda, having five porches,
3 in these were lying a great multitude of the ailing, blind, lame, withered, waiting for the moving of the water,
4 for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held.
5 and there was a certain man there being in ailment thirty and eight years,
6 him Jesus having seen lying, and having known that he is already a long time, he saith to him, `Dost thou wish to become whole?’
7 The ailing man answered him, `Sir, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another doth go down before me.’
8 Jesus saith to him, `Rise, take up thy couch, and be walking;’
9 and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day,
10 the Jews then said to him that hath been healed, `It is a sabbath; it is not lawful to thee to take up the couch.’
11 He answered them, `He who made me whole — that one said to me, Take up thy couch, and be walking;’
12 they questioned him, then, `Who is the man who is saying to thee, Take up thy couch and be walking?’
13 But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place.
14 After these things, Jesus findeth him in the temple, and said to him, `Lo, thou hast become whole; sin no more, lest something worse may happen to thee.’
15 The man went away, and told the Jews that it is Jesus who made him whole,
16 and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath.
17 And Jesus answered them, `My Father till now doth work, and I work;’
18 because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.
19 Jesus therefore responded and said to them, `Verily, verily, I say to you, The Son is not able to do anything of himself, if he may not see the Father doing anything; for whatever things He may do, these also the Son in like manner doth;
20 for the Father doth love the Son, and doth shew to him all things that He himself doth; and greater works than these He will shew him, that ye may wonder.
21 `For, as the Father doth raise the dead, and doth make alive, so also the Son doth make alive whom he willeth;
22 for neither doth the Father judge any one, but all the judgment He hath given to the Son,
24 `Verily, verily, I say to you — He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.
25 `Verily, verily, I say to you — There cometh an hour, and it now is, when the dead shall hear the voice of the Son of God, and those having heard shall live;
26 for, as the Father hath life in himself, so He gave also to the Son to have life in himself,
27 and authority He gave him also to do judgment, because he is Son of Man.
28 `Wonder not at this, because there doth come an hour in which all those in the tombs shall hear his voice,
29 and they shall come forth; those who did the good things to a rising again of life, and those who practised the evil things to a rising again of judgment.
30 `I am not able of myself to do anything; according as I hear I judge, and my judgment is righteous, because I seek not my own will, but the will of the Father who sent me.
31 `If I testify concerning myself, my testimony is not true;
32 another there is who is testifying concerning me, and I have known that the testimony that he doth testify concerning me is true;
33 ye have sent unto John, and he hath testified to the truth.
34 `But I do not receive testimony from man, but these things I say that ye may be saved;
35 he was the burning and shining lamp, and ye did will to be glad, for an hour, in his light.
36 `But I have the testimony greater than John’s, for the works that the Father gave me, that I might finish them, the works themselves that I do, they testify concerning me, that the Father hath sent me.
37 `And the Father who sent me Himself hath testified concerning me; ye have neither heard His voice at any time, nor His appearance have ye seen;
38 and His word ye have not remaining in you, because whom He sent, him ye do not believe.
39 `Ye search the Writings, because ye think in them to have life age-during, and these are they that are testifying concerning me;
40 and ye do not will to come unto me, that ye may have life;
41 glory from man I do not receive,
42 but I have known you, that the love of God ye have not in yourselves.
43 `I have come in the name of my Father, and ye do not receive me; if another may come in his own name, him ye will receive;
44 how are ye able — ye — to believe, glory from one another receiving, and the glory that [is] from God alone ye seek not?
45 `Do not think that I will accuse you unto the Father; there is who is accusing you, Moses — in whom ye have hoped;
46 for if ye were believing Moses, ye would have been believing me, for he wrote concerning me;
47 but if his writings ye believe not, how shall ye believe my sayings?’ – Aslan International Ministry
