2 three cities thou dost separate for thee in the midst of thy land which Jehovah thy God is giving to thee to possess it.
3 Thou dost prepare for thee the way, and hast divided into three parts the border of thy land which Jehovah thy God doth cause thee to inherit, and it hath been for the fleeing thither of every man-slayer.
4 `And this [is] the matter of the man-slayer who fleeth thither, and hath lived: He who smiteth his neighbour unknowingly, and is not hating him heretofore,
6 lest the redeemer of blood pursue after the man-slayer when his heart is hot, and hath overtaken him (because the way is great), and hath smitten him — the life, and he hath no sentence of death, for he is not hating him heretofore;
7 therefore I am commanding thee, saying, Three cities thou dost separate to thee.
8 `And if Jehovah thy God doth enlarge thy border, as He hath sworn to thy fathers, and hath given to thee all the land which He hath spoken to give to thy fathers —
9 when thou keepest all this command to do it, which I am commanding thee to-day, to love Jehovah thy God, and to walk in His ways all the days — then thou hast added to thee yet three cities to these three;
10 and innocent blood is not shed in the midst of thy land which Jehovah thy God is giving to thee — an inheritance, and there hath been upon thee blood.
11 `And when a man is hating his neighbour, and hath lain in wait for him, and risen against him, and smitten him — the life, and he hath died, and he hath fled unto one of these cities,
12 then the elders of his city have sent and taken him from thence, and given him into the hand of the redeemer of blood, and he hath died;
13 thine eye hath no pity on him, and thou hast put away the innocent blood from Israel, and it is well with thee.
15 `One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established.
16 `When a violent witness doth rise against a man, to testify against him apostacy,
17 then have both the men who have the strife stood before Jehovah, before the priests and the judges who are in those days,
18 and the judges have searched diligently, and lo, the witness [is] a false witness, a falsehood he hath testified against his brother:
2 three cities thou dost separate for thee in the midst of thy land which Jehovah thy God is giving to thee to possess it.
3 Thou dost prepare for thee the way, and hast divided into three parts the border of thy land which Jehovah thy God doth cause thee to inherit, and it hath been for the fleeing thither of every man-slayer.
4 `And this [is] the matter of the man-slayer who fleeth thither, and hath lived: He who smiteth his neighbour unknowingly, and is not hating him heretofore,
6 lest the redeemer of blood pursue after the man-slayer when his heart is hot, and hath overtaken him (because the way is great), and hath smitten him — the life, and he hath no sentence of death, for he is not hating him heretofore;
7 therefore I am commanding thee, saying, Three cities thou dost separate to thee.
8 `And if Jehovah thy God doth enlarge thy border, as He hath sworn to thy fathers, and hath given to thee all the land which He hath spoken to give to thy fathers —
9 when thou keepest all this command to do it, which I am commanding thee to-day, to love Jehovah thy God, and to walk in His ways all the days — then thou hast added to thee yet three cities to these three;
10 and innocent blood is not shed in the midst of thy land which Jehovah thy God is giving to thee — an inheritance, and there hath been upon thee blood.
11 `And when a man is hating his neighbour, and hath lain in wait for him, and risen against him, and smitten him — the life, and he hath died, and he hath fled unto one of these cities,
12 then the elders of his city have sent and taken him from thence, and given him into the hand of the redeemer of blood, and he hath died;
13 thine eye hath no pity on him, and thou hast put away the innocent blood from Israel, and it is well with thee.
15 `One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established.
16 `When a violent witness doth rise against a man, to testify against him apostacy,
17 then have both the men who have the strife stood before Jehovah, before the priests and the judges who are in those days,
18 and the judges have searched diligently, and lo, the witness [is] a false witness, a falsehood he hath testified against his brother:
2 and all the people were coming unto him, and having sat down, he was teaching them;
3 and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst,
4 they say to him, `Teacher, this woman was taken in the very crime — committing adultery,
5 and in the law, Moses did command us that such be stoned; thou, therefore, what dost thou say?’
6 and this they said, trying him, that they might have to accuse him. And Jesus, having stooped down, with the finger he was writing on the ground,
7 and when they continued asking him, having bent himself back, he said unto them, `The sinless of you — let him first cast the stone at her;’
8 and again having stooped down, he was writing on the ground,
9 and they having heard, and by the conscience being convicted, were going forth one by one, having begun from the elders — unto the last; and Jesus was left alone, and the woman standing in the midst.
10 And Jesus having bent himself back, and having seen no one but the woman, said to her, `Woman, where are those — thine accusers? did no one pass sentence upon thee?’
11 and she said, `No one, Sir;’ and Jesus said to her, `Neither do I pass sentence on thee; be going on, and no more sin.’
12 Again, therefore, Jesus spake to them, saying, `I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.’
13 The Pharisees, therefore, said to him, `Thou of thyself dost testify, thy testimony is not true;’
14 Jesus answered and said to them, `And if I testify of myself — my testimony is true, because I have known whence I came, and whither I go, and ye — ye have not known whence I come, or whither I go.
15 `Ye according to the flesh do judge; I do not judge any one,
16 and even if I do judge my judgment is true, because I am not alone, but I and the Father who sent me;
17 and also in your law it hath been written, that the testimony of two men are true;
18 I am [one] who is testifying of myself, and the Father who sent me doth testify of me.’
19 They said, therefore, to him, `Where is thy father?’ Jesus answered, `Ye have neither known me nor my Father: if me ye had known, my Father also ye had known.’
20 These sayings spake Jesus in the treasury, teaching in the temple, and no one seized him, because his hour had not yet come;
21 therefore said Jesus again to them, `I go away, and ye will seek me, and in your sin ye shall die; whither I go away, ye are not able to come.’
22 The Jews, therefore, said, `Will he kill himself, because he saith, Whither I go away, ye are not able to come?’
23 and he said to them, `Ye are from beneath, I am from above; ye are of this world, I am not of this world;
24 I said, therefore, to you, that ye shall die in your sins, for if ye may not believe that I am [he], ye shall die in your sins.’
25 They said, therefore, to him, `Thou — who art thou?’ and Jesus said to them, `Even what I did speak of to you at the beginning;
26 many things I have to speak concerning you and to judge, but He who sent me is true, and I — what things I heard from Him — these I say to the world.’
27 They knew not that of the Father he spake to them;
28 Jesus, therefore, said to them, `When ye may lift up the Son of Man then ye will know that I am [he]; and of myself I do nothing, but according as my Father did teach me, these things I speak;
29 and He who sent me is with me; the Father did not leave me alone, because I, the things pleasing to Him, do always.’
30 As he is speaking these things, many believed in him;
31 Jesus, therefore, said unto the Jews who believed in him, `If ye may remain in my word, truly my disciples ye are, and ye shall know the truth,
32 and the truth shall make you free.’
33 They answered him, `Seed of Abraham we are; and to no one have we been servants at any time; how dost thou say — Ye shall become free?’
35 and the servant doth not remain in the house — to the age, the son doth remain — to the age;
36 if then the son may make you free, in reality ye shall be free.
37 `I have known that ye are seed of Abraham, but ye seek to kill me, because my word hath no place in you;
38 I — that which I have seen with my Father do speak, and ye, therefore, that which ye have seen with your father — ye do.’
39 They answered and said to him, `Our father is Abraham;’ Jesus saith to them, `If children of Abraham ye were, the works of Abraham ye were doing;
40 and now, ye seek to kill me — a man who hath spoken to you the truth I heard from God; this Abraham did not;
41 ye do the works of your father.’ They said, therefore, to him, `We of whoredom have not been born; one Father we have — God;’
42 Jesus then said to them, `If God were your father, ye were loving me, for I came forth from God, and am come; for neither have I come of myself, but He sent me;
43 wherefore do ye not know my speech? because ye are not able to hear my word.
53 Art thou greater than our father Abraham, who died? and the prophets died; whom dost thou make thyself?’
54 Jesus answered, `If I glorify myself, my glory is nothing; it is my Father who is glorifying me, of whom ye say that He is your God;
55 and ye have not known Him, and I have known Him, and if I say that I have not known Him, I shall be like you — speaking falsely; but I have known Him, and His word I keep;
56 Abraham, your father, was glad that he might see my day; and he saw, and did rejoice.’
57 The Jews, therefore, said unto him, `Thou art not yet fifty years old, and Abraham hast thou seen?’
58 Jesus said to them, `Verily, verily, I say to you, Before Abraham’s coming — I am;’
59 they took up, therefore, stones that they may cast at him, but Jesus hid himself, and went forth out of the temple, going through the midst of them, and so passed by. – Aslan International Ministry
2 in the house of my Father are many mansions; and if not, I would have told you; I go on to prepare a place for you;
3 and if I go on and prepare for you a place, again do I come, and will receive you unto myself, that where I am ye also may be;
4 and whither I go away ye have known, and the way ye have known.’
5 Thomas saith to him, `Sir, we have not known whither thou goest away, and how are we able to know the way?’
6 Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;
7 if ye had known me, my Father also ye would have known, and from this time ye have known Him, and have seen Him.’
8 Philip saith to him, `Sir, shew to us the Father, and it is enough for us;’
9 Jesus saith to him, `So long time am I with you, and thou hast not known me, Philip? he who hath seen me hath seen the Father; and how dost thou say, Shew to us the Father?
10 Believest thou not that I [am] in the Father, and the Father is in me? the sayings that I speak to you, from myself I speak not, and the Father who is abiding in me, Himself doth the works;
11 believe me, that I [am] in the Father, and the Father in me; and if not, because of the works themselves, believe me.
12 `Verily, verily, I say to you, he who is believing in me, the works that I do — that one also shall do, and greater than these he shall do, because I go on to my Father;
13 and whatever ye may ask in my name, I will do, that the Father may be glorified in the Son;
14 if ye ask anything in my name I will do [it].
15 `If ye love me, my commands keep,
16 and I will ask the Father, and another Comforter He will give to you, that he may remain with you — to the age;
17 the Spirit of truth, whom the world is not able to receive, because it doth not behold him, nor know him, and ye know him, because he doth remain with you, and shall be in you.
18 `I will not leave you bereaved, I come unto you;
19 yet a little, and the world doth no more behold me, and ye behold me, because I live, and ye shall live;
20 in that day ye shall know that I [am] in my Father, and ye in me, and I in you;
21 he who is having my commands, and is keeping them, that one it is who is loving me, and he who is loving me shall be loved by my Father, and I will love him, and will manifest myself to him.’
22 Judas saith to him, (not the Iscariot), `Sir, what hath come to pass, that to us thou are about to manifest thyself, and not to the world?’
23 Jesus answered and said to him, `If any one may love me, my word he will keep, and my Father will love him, and unto him we will come, and abode with him we will make;
24 he who is not loving me, my words doth not keep; and the word that ye hear is not mine, but the Father’s who sent me.
26 and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.
27 `Peace I leave to you; my peace I give to you, not according as the world doth give do I give to you; let not your heart be troubled, nor let it be afraid;
28 ye heard that I said to you — I go away, and I come unto you; if ye did love me, ye would have rejoiced that I said — I go on to the Father, because my Father is greater than I.
29 `And now I have said [it] to you before it come to pass, that when it may come to pass, ye may believe;
30 I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing;
31 but that the world may know that I love the Father, and according as the Father gave me command so I do; arise, we may go hence. – Aslan International Ministry
Aslan International Ministry – 18 These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,
2 and Judas also, who delivered him up, had known the place, because many times did Jesus assemble there with his disciples.
3 Judas, therefore, having taken the band and officers out of the chief priests and Pharisees, doth come thither with torches and lamps, and weapons;
4 Jesus, therefore, knowing all things that are coming upon him, having gone forth, said to them, `Whom do ye seek?’
5 they answered him, `Jesus the Nazarene;’ Jesus saith to them, `I am [he];’ — and Judas who delivered him up was standing with them; —
6 when, therefore, he said to them — `I am [he],’ they went away backward, and fell to the ground.
7 Again, therefore, he questioned them, `Whom do ye seek?’ and they said, `Jesus the Nazarene;’
8 Jesus answered, `I said to you that I am [he]; if, then, me ye seek, suffer these to go away;’
9 that the word might be fulfilled that he said — `Those whom Thou hast given to me, I did not lose of them even one.’
10 Simon Peter, therefore, having a sword, drew it, and struck the chief priest’s servant, and cut off his right ear — and the name of the servant was Malchus —
11 Jesus, therefore, said to Peter, `Put the sword into the sheath; the cup that the Father hath given to me, may I not drink it?’
12 The band, therefore, and the captain, and the officers of the Jews, took hold on Jesus, and bound him,
13 and they led him away to Annas first, for he was father-in-law of Caiaphas, who was chief priest of that year,
14 and Caiaphas was he who gave counsel to the Jews, that it is good for one man to perish for the people.
16 and Peter was standing at the door without, therefore went forth the other disciple who was known to the chief priest, and he spake to the female keeping the door, and he brought in Peter.
17 Then said the maid keeping the door to Peter, `Art thou also of the disciples of this man?’ he saith, `I am not;’
18 and the servants and the officers were standing, having made a fire of coals, because it was cold, and they were warming themselves, and Peter was standing with them, and warming himself.
19 The chief priests, therefore, questioned Jesus concerning his disciples, and concerning his teaching;
20 Jesus answered him, `I spake freely to the world, I did always teach in a synagogue, and in the temple, where the Jews do always come together; and in secret I spake nothing;
21 why me dost thou question? question those having heard what I spake to them; lo, these have known what I said.’
22 And he having said these things, one of the officers standing by did give Jesus a slap, saying, `Thus dost thou answer the chief priest?’
23 Jesus answered him, `If I spake ill, testify concerning the ill; and if well, why me dost thou smite?’
24 Annas then sent him bound to Caiaphas the chief priest.
25 And Simon Peter was standing and warming himself, they said then to him, `Art thou also of his disciples?’ he denied, and said, `I am not.’
26 One of the servants of the chief priest, being kinsman of him whose ear Peter cut off, saith, `Did not I see thee in the garden with him?’
27 again, therefore, Peter denied, and immediately a cock crew.
28 They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover;
29 Pilate, therefore, went forth unto them, and said, `What accusation do ye bring against this man?’
30 they answered and said to him, `If he were not an evil doer, we had not delivered him to thee.’
31 Pilate, therefore, said to them, `Take ye him — ye — and according to your law judge him;’ the Jews, therefore, said to him, `It is not lawful to us to put any one to death;’
32 that the word of Jesus might be fulfilled which he said, signifying by what death he was about to die.
33 Pilate, therefore, entered into the praetorium again, and called Jesus, and said to him, `Thou art the King of the Jews?’
34 Jesus answered him, `From thyself dost thou say this? or did others say it to thee about me?’
35 Pilate answered, `Am I a Jew? thy nation, and the chief priests did deliver thee up to me; what didst thou?’
36 Jesus answered, `My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.’
37 Pilate, therefore, said to him, `Art thou then a king?’ Jesus answered, `Thou dost say [it]; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.’
38 Pilate saith to him, `What is truth?’ and this having said, again he went forth unto the Jews, and saith to them, `I do find no fault in him;
39 and ye have a custom that I shall release to you one in the passover; will ye, therefore, [that] I shall release to you the king of the Jews?’
40 therefore they all cried out again, saying, `Not this one — but Barabbas;’ and Barabbas was a robber. – Aslan International Ministry
4 for no one in secret doth anything, and himself seeketh to be in public; if thou dost these things — manifest thyself to the world;’
5 for not even were his brethren believing in him.
6 Jesus, therefore, saith to them, `My time is not yet present, but your time is always ready;
7 the world is not able to hate you, but me it doth hate, because I testify concerning it that its works are evil.
8 Ye — go ye up to this feast; I do not yet go up to this feast, because my time hath not yet been fulfilled;’
9 and saying these things to them, he remained in Galilee.
10 And when his brethren went up, then also he himself went up to the feast, not manifestly, but as in secret;
11 the Jews, therefore, were seeking him, in the feast, and said, `Where is that one?’
12 and there was much murmuring about him among the multitudes, some indeed said — `He is good;’ and others said, `No, but he leadeth astray the multitude;’
13 no one, however, was speaking freely about him, through fear of the Jews.
14 And it being now the middle of the feast, Jesus went up to the temple, and he was teaching,
15 and the Jews were wondering, saying, `How hath this one known letters — not having learned?’
16 Jesus answered them and said, `My teaching is not mine, but His who sent me;
17 if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or — I do speak from myself.
18 `He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him;
19 hath not Moses given you the law? and none of you doth the law; why me do ye seek to kill?’
20 The multitude answered and said, `Thou hast a demon, who doth seek to kill thee?’
21 Jesus answered and said to them, `One work I did, and ye all wonder,
22 because of this, Moses hath given you the circumcision — not that it is of Moses, but of the fathers — and on a sabbath ye circumcise a man;
23 if a man doth receive circumcision on a sabbath that the law of Moses may not be broken, are ye wroth with me that I made a man all whole on a sabbath?
24 judge not according to appearance, but the righteous judgment judge.’
25 Certain, therefore, of the Jerusalemites said, `Is not this he whom they are seeking to kill?
26 and, lo, he doth speak freely, and they say nothing to him; did the rulers at all know truly that this is truly the Christ?
27 but this one — we have known whence he is; and the Christ, when he doth come, no one doth know whence he is.’
28 Jesus cried, therefore, in the temple, teaching and saying, `Ye have both known me, and ye have known whence I am; and I have not come of myself, but He who sent me is true, whom ye have not known;
29 and I have known Him, because I am from Him, and He did send me.’
30 They were seeking, therefore, to seize him, and no one laid the hand on him, because his hour had not yet come,
31 and many out of the multitude did believe in him, and said — `The Christ — when he may come — will he do more signs than these that this one did?’
32 The Pharisees heard the multitude murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they may take him;
33 Jesus, therefore, said to them, `Yet a little time I am with you, and I go away unto Him who sent me;
34 ye will seek me, and ye shall not find; and where I am, ye are not able to come.’
35 The Jews, therefore, said among themselves, `Whither is this one about to go that we shall not find him? — to the dispersion of the Greeks is he about to go? and to teach the Greeks;
36 what is this word that he said, Ye will seek me, and ye shall not find? and, Where I am, ye are not able to come?’
37 And in the last, the great day of the feast, Jesus stood and cried, saying, `If any one doth thirst, let him come unto me and drink;
38 he who is believing in me, according as the Writing said, Rivers out of his belly shall flow of living water;’
39 and this he said of the Spirit, which those believing in him were about to receive; for not yet was the Holy Spirit, because Jesus was not yet glorified.
40 Many, therefore out of the multitude, having heard the word, said, `This is truly the Prophet;’
41 others said, `This is the Christ;’ and others said, `Why, out of Galilee doth the Christ come?
42 Did not the Writing say, that out of the seed of David, and from Bethlehem — the village where David was — the Christ doth come?’
43 A division, therefore, arose among the multitude because of him.
44 And certain of them were willing to seize him, but no one laid hands on him;
45 the officers came, therefore, unto the chief priests and Pharisees, and they said to them, `Wherefore did ye not bring him?’
46 The officers answered, `Never so spake man — as this man.’
47 The Pharisees, therefore, answered them, `Have ye also been led astray?
48 did any one out of the rulers believe in him? or out of the Pharisees?
49 but this multitude, that is not knowing the law, is accursed.’
50 Nicodemus saith unto them — he who came by night unto him — being one of them,
51 `Doth our law judge the man, if it may not hear from him first, and know what he doth?’
52 They answered and said to him, `Art thou also out of Galilee? search and see, that a prophet out of Galilee hath not risen;’
53 and each one went on to his house, but Jesus went on to the mount of the Olives. – Aslan International Ministry
The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.
2 Hear, O heavens, and give ear, O earth, For Jehovah hath spoken: Sons I have nourished and brought up, And they — they transgressed against Me.
3 An ox hath known its owner, And an ass the crib of its master, Israel hath not known, My people hath not understood.
4 Ah, sinning nation, a people heavy [with] iniquity, A seed of evil doers, sons — corrupters! They have forsaken Jehovah, They have despised the Holy One of Israel, They have gone away backward.
5 Wherefore are ye stricken any more? Ye do add apostacy! Every head is become diseased, and every heart [is] sick.
6 From the sole of the foot — unto the head, There is no soundness in it, Wound, and bruise, and fresh smiting! They have not been closed nor bound, Nor have they softened with ointment.
7 Your land [is] a desolation, your cities burnt with fire, Your ground, before you strangers are consuming it, And a desolation as overthrown by strangers!
8 And left hath been the daughter of Zion, As a booth in a vineyard, As a lodge in a place of cucumbers — as a city besieged.
9 Unless Jehovah of Hosts had left to us a remnant, Shortly — as Sodom we had been, To Gomorrah we had been like!
10 Hear the word of Jehovah, ye rulers of Sodom, Give ear to the law of our God, ye people of Gomorrah,
11 `Why to Me the abundance of your sacrifices? saith Jehovah, I have been satiated [with] burnt-offerings of rams, And fat of fatlings; And blood of bullocks, and lambs, And he-goats I have not desired.
12 When ye come in to appear before Me, Who hath required this of your hand, To trample My courts?
13 Add not to bring in a vain present, Incense — an abomination it [is] to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity — and a restraint!
14 Your new moons and your set seasons hath My soul hated, They have been upon me for a burden, I have been weary of bearing.
15 And in your spreading forth your hands, I hide mine eyes from you, Also when ye increase prayer, I do not hear, Your hands of blood have been full.
16 Wash ye, make ye pure, Turn aside the evil of your doings, from before Mine eyes, Cease to do evil, learn to do good.
17 Seek judgment, make happy the oppressed, Judge the fatherless, strive [for] the widow.
18 Come, I pray you, and we reason, saith Jehovah, If your sins are as scarlet, as snow they shall be white, If they are red as crimson, as wool they shall be!
19 If ye are willing, and have hearkened, The good of the land ye consume,
20 And if ye refuse, and have rebelled, [By] the sword ye are consumed, For the mouth of Jehovah hath spoken.
21 How hath a faithful city become a harlot? I have filled it [with] judgment, Righteousness lodgeth in it — now murderers.
22 Thy silver hath become dross, Thy drink polluted with water.
23 Thy princes [are] apostates, and companions of thieves, Every one loving a bribe, and pursuing rewards, The fatherless they judge not, And the plea of the widow cometh not to them.
24 Therefore — the affirmation of the Lord — Jehovah of Hosts, the Mighty One of Israel: Ah, I am eased of Mine adversaries, And I am avenged of Mine enemies,
25 And I turn back My hand upon thee, And I refine as purity thy dross, And I turn aside all thy tin,
26 And I give back thy judges as at the first, And thy counsellors as in the beginning, After this thou art called, `A city of righteousness — a faithful city.’
27 Zion in judgment is redeemed, And her captivity in righteousness.
28 And the destruction of transgressors and sinners [is] together, And those forsaking Jehovah are consumed.
29 For [men] are ashamed because of the oaks That ye have desired, And ye are confounded because of the gardens That ye have chosen.
30 For ye are as an oak whose leaf is fading, And as a garden that hath no water.
31 And the strong hath been for tow, And his work for a spark, And burned have both of them together, And there is none quenching!