And this same also — all diligence having brought in besides – ASLAN International Ministry

2 Peter 1:5-115 And this same also — all diligence having brought in besides, superadd in your faith the worthiness, and in the worthiness the knowledge,6 and in the knowledge the temperance, and in the temperance the endurance, and in the endurance the piety,7 and in the piety the brotherly kindness, and in the brotherly kindness the love;8 for these things being to you and abounding, do make [you] neither inert nor unfruitful in regard to the acknowledging of our Lord Jesus Christ,9 for he with whom these things are not present is blind, dim-sighted, having become forgetful of the cleansing of his old sins;10 wherefore, the rather, brethren, be diligent to make stedfast your calling and choice, for these things doing, ye may never stumble,11 for so, richly shall be superadded to you the entrance into the age-during reign of our Lord and Saviour Jesus Christ.

Verily, verily, I say to you – ASLAN International Ministry

Aslan International Ministry – 10 `Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber;

Aslan International Ministry

and he who is entering through the door is shepherd of the sheep;

3 to this one the doorkeeper doth open, and the sheep hear his voice, and his own sheep he doth call by name, and doth lead them forth;

and when his own sheep he may put forth, before them he goeth on, and the sheep follow him, because they have known his voice;

and a stranger they will not follow, but will flee from him, because they have not known the voice of strangers.’

6 This similitude spake Jesus to them, and they knew not what the things were that he was speaking to them;

Jesus said therefore again to them, `Verily, verily, I say to you — I am the door of the sheep;

all, as many as came before me, are thieves and robbers, but the sheep did not hear them;

I am the door, through me if any one may come in, he shall be saved, and he shall come in, and go out, and find pasture.

10 `The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have [it] abundantly.

11 `I am the good shepherd; the good shepherd his life layeth down for the sheep;

12 and the hireling, and not being a shepherd, whose own the sheep are not, doth behold the wolf coming, and doth leave the sheep, and doth flee; and the wolf catcheth them, and scattereth the sheep;

13 and the hireling doth flee because he is an hireling, and is not caring for the sheep.

14 `I am the good shepherd, and I know my [sheep], and am known by mine,

15 according as the Father doth know me, and I know the Father, and my life I lay down for the sheep,

16 and other sheep I have that are not of this fold, these also it behoveth me to bring, and my voice they will hear, and there shall become one flock — one shepherd.

17 `Because of this doth the Father love me, because I lay down my life, that again I may take it;

18 no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.’

19 Therefore, again, there came a division among the Jews, because of these words,

20 and many of them said, `He hath a demon, and is mad, why do ye hear him?’

21 others said, `These sayings are not those of a demoniac; is a demon able blind men’s eyes to open?’

22 And the dedication in Jerusalem came, and it was winter,

23 and Jesus was walking in the temple, in the porch of Solomon,

24 the Jews, therefore, came round about him, and said to him, `Till when our soul dost thou hold in suspense? if thou art the Christ, tell us freely.’

25 Jesus answered them, `I told you, and ye do not believe; the works that I do in the name of my Father, these testify concerning me;

26 but ye do not believe, for ye are not of my sheep,

27 according as I said to you: My sheep my voice do hear, and I know them, and they follow me,

28 and life age-during I give to them, and they shall not perish — to the age, and no one shall pluck them out of my hand;

29 my Father, who hath given to me, is greater than all, and no one is able to pluck out of the hand of my Father;

30 I and the Father are one.’

31 Therefore, again, did the Jews take up stones that they may stone him;

32 Jesus answered them, `Many good works did I shew you from my Father; because of which work of them do ye stone me?’

33 The Jews answered him, saying, `For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.’

34 Jesus answered them, `Is it not having been written in your law: I said, ye are gods?

35 if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,)

36 of him whom the Father did sanctify, and send to the world, do ye say — Thou speakest evil, because I said, Son of God I am?

37 if I do not the works of my Father, do not believe me;

38 and if I do, even if me ye may not believe, the works believe, that ye may know and may believe that in me [is] the Father, and I in Him.’

39 Therefore were they seeking again to seize him, and he went forth out of their hand,

40 and went away again to the other side of the Jordan, to the place where John was at first baptizing, and remained there,

41 and many came unto him, and said — `John, indeed, did no sign, and all things, as many as John said about this one were true;’

42 and many did believe in him there.  – Aslan International Ministry 

Verily, verily, I say to you – ASLAN International Ministry

Aslan International Ministry – 10 `Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber;

Aslan International Ministry

and he who is entering through the door is shepherd of the sheep;

3 to this one the doorkeeper doth open, and the sheep hear his voice, and his own sheep he doth call by name, and doth lead them forth;

and when his own sheep he may put forth, before them he goeth on, and the sheep follow him, because they have known his voice;

and a stranger they will not follow, but will flee from him, because they have not known the voice of strangers.’

6 This similitude spake Jesus to them, and they knew not what the things were that he was speaking to them;

Jesus said therefore again to them, `Verily, verily, I say to you — I am the door of the sheep;

all, as many as came before me, are thieves and robbers, but the sheep did not hear them;

I am the door, through me if any one may come in, he shall be saved, and he shall come in, and go out, and find pasture.

10 `The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have [it] abundantly.

11 `I am the good shepherd; the good shepherd his life layeth down for the sheep;

12 and the hireling, and not being a shepherd, whose own the sheep are not, doth behold the wolf coming, and doth leave the sheep, and doth flee; and the wolf catcheth them, and scattereth the sheep;

13 and the hireling doth flee because he is an hireling, and is not caring for the sheep.

14 `I am the good shepherd, and I know my [sheep], and am known by mine,

15 according as the Father doth know me, and I know the Father, and my life I lay down for the sheep,

16 and other sheep I have that are not of this fold, these also it behoveth me to bring, and my voice they will hear, and there shall become one flock — one shepherd.

17 `Because of this doth the Father love me, because I lay down my life, that again I may take it;

18 no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.’

19 Therefore, again, there came a division among the Jews, because of these words,

20 and many of them said, `He hath a demon, and is mad, why do ye hear him?’

21 others said, `These sayings are not those of a demoniac; is a demon able blind men’s eyes to open?’

22 And the dedication in Jerusalem came, and it was winter,

23 and Jesus was walking in the temple, in the porch of Solomon,

24 the Jews, therefore, came round about him, and said to him, `Till when our soul dost thou hold in suspense? if thou art the Christ, tell us freely.’

25 Jesus answered them, `I told you, and ye do not believe; the works that I do in the name of my Father, these testify concerning me;

26 but ye do not believe, for ye are not of my sheep,

27 according as I said to you: My sheep my voice do hear, and I know them, and they follow me,

28 and life age-during I give to them, and they shall not perish — to the age, and no one shall pluck them out of my hand;

29 my Father, who hath given to me, is greater than all, and no one is able to pluck out of the hand of my Father;

30 I and the Father are one.’

31 Therefore, again, did the Jews take up stones that they may stone him;

32 Jesus answered them, `Many good works did I shew you from my Father; because of which work of them do ye stone me?’

33 The Jews answered him, saying, `For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.’

34 Jesus answered them, `Is it not having been written in your law: I said, ye are gods?

35 if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,)

36 of him whom the Father did sanctify, and send to the world, do ye say — Thou speakest evil, because I said, Son of God I am?

37 if I do not the works of my Father, do not believe me;

38 and if I do, even if me ye may not believe, the works believe, that ye may know and may believe that in me [is] the Father, and I in Him.’

39 Therefore were they seeking again to seize him, and he went forth out of their hand,

40 and went away again to the other side of the Jordan, to the place where John was at first baptizing, and remained there,

41 and many came unto him, and said — `John, indeed, did no sign, and all things, as many as John said about this one were true;’

42 and many did believe in him there.  – Aslan International Ministry 

And there was a certain one ailing – ASLAN International Ministry

Aslan International Ministry – 11 And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister —

Aslan International Ministry

and it was Mary who did anoint the Lord with ointment, and did wipe his feet with her hair, whose brother Lazarus was ailing —

therefore sent the sisters unto him, saying, `Sir, lo, he whom thou dost love is ailing;’

and Jesus having heard, said, `This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.’

And Jesus was loving Martha, and her sister, and Lazarus,

when, therefore, he heard that he is ailing, then indeed he remained in the place in which he was two days,

then after this, he saith to the disciples, `We may go to Judea again;’

the disciples say to him, `Rabbi, now were the Jews seeking to stone thee, and again thou dost go thither!’

Jesus answered, `Are there not twelve hours in the day? if any one may walk in the day, he doth not stumble, because the light of this world he doth see;

10 and if any one may walk in the night, he stumbleth, because the light is not in him.’

11 These things he said, and after this he saith to them, `Lazarus our friend hath fallen asleep, but I go on that I may awake him;’

12 therefore said his disciples, `Sir, if he hath fallen asleep, he will be saved;’

13 but Jesus had spoken about his death, but they thought that about the repose of sleep he speaketh.

14 Then, therefore, Jesus said to them freely, `Lazarus hath died;

15 and I rejoice, for your sake, (that ye may believe,) that I was not there; but we may go to him;’

16 therefore said Thomas, who is called Didymus, to the fellow-disciples, `We may go — we also, that we may die with him,’

17 Jesus, therefore, having come, found him having been four days already in the tomb.

18 And Bethany was nigh to Jerusalem, about fifteen furlongs off,

19 and many of the Jews had come unto Martha and Mary, that they might comfort them concerning their brother;

20 Martha, therefore, when she heard that Jesus doth come, met him, and Mary kept sitting in the house.

21 Martha, therefore, said unto Jesus, `Sir, if thou hadst been here, my brother had not died;

22 but even now, I have known that whatever thou mayest ask of God, God will give to thee;’

23 Jesus saith to her, `Thy brother shall rise again.’

24 Martha saith to him, `I have known that he will rise again, in the rising again in the last day;’

25 Jesus said to her, `I am the rising again, and the life; he who is believing in me, even if he may die, shall live;

26 and every one who is living and believing in me shall not die — to the age;

27 believest thou this?’ she saith to him, `Yes, sir, I have believed that thou art the Christ, the Son of God, who is coming to the world.’

28 And these things having said, she went away, and called Mary her sister privately, saying, `The Teacher is present, and doth call thee;’

29 she, when she heard, riseth up quickly, and doth come to him;

30 and Jesus had not yet come to the village, but was in the place where Martha met him;

31 the Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying — `She doth go away to the tomb, that she may weep there.’

32 Mary, therefore, when she came where Jesus was, having seen him, fell at his feet, saying to him, `Sir, if thou hadst been here, my brother had not died;’

33 Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, did groan in the spirit, and troubled himself, and he said,

34 `Where have ye laid him?’ they say to him, `Sir, come and see;’

35 Jesus wept.

36 The Jews, therefore, said, `Lo, how he was loving him!’

37 and certain of them said, `Was not this one, who did open the eyes of the blind man, able to cause that also this one might not have died?’

38 Jesus, therefore, again groaning in himself, cometh to the tomb, and it was a cave, and a stone was lying upon it,

39 Jesus saith, `Take ye away the stone;’ the sister of him who hath died — Martha — saith to him, `Sir, already he stinketh, for he is four days dead;’

40 Jesus saith to her, `Said I not to thee, that if thou mayest believe, thou shalt see the glory of God?’

41 They took away, therefore, the stone where the dead was laid, and Jesus lifted his eyes upwards, and said, `Father, I thank Thee, that Thou didst hear me;

42 and I knew that Thou always dost hear me, but, because of the multitude that is standing by, I said [it], that they may believe that Thou didst send me.’

43 And these things saying, with a loud voice he cried out, `Lazarus, come forth;’

44 and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, `Loose him, and suffer to go.’

45 Many, therefore, of the Jews who came unto Mary, and beheld what Jesus did, believed in him;

46 but certain of them went away unto the Pharisees, and told them what Jesus did;

47 the chief priests, therefore, and the Pharisees, gathered together a sanhedrim, and said, `What may we do? because this man doth many signs?

48 if we may let him alone thus, all will believe in him; and the Romans will come, and will take away both our place and nation.’

49 and a certain one of them, Caiaphas, being chief priest of that year, said to them, `Ye have not known anything,

50 nor reason that it is good for us that one man may die for the people, and not the whole nation perish.’

51 And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation,

52 and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one.

53 From that day, therefore, they took counsel together that they may kill him;

54 Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples.

55 And the passover of the Jews was nigh, and many went up to Jerusalem out of the country before the passover, that they might purify themselves;

56 they were seeking, therefore, Jesus, and said one with another, standing in the temple, `What doth appear to you — that he may not come to the feast?’

57 and both the chief priests and the Pharisees had given a command, that if any one may know where he is, he may shew [it], so that they may seize him.  – Aslan International Ministry

And it hath been, if thou dost hearken diligently – ASLAN International Ministry

Aslan International Ministry – `And it hath been, if thou dost hearken diligently to the voice of Jehovah thy God, to observe to do all His commands which I am commanding thee to-day, that Jehovah thy God hath made thee uppermost above all the nations of the earth,

Aslan International Ministry

2 and all these blessings have come upon thee, and overtaken thee, because thou dost hearken to the voice of Jehovah thy God:

`Blessed [art] thou in the city, and blessed [art] thou in the field.

`Blessed [is] the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, increase of thine oxen, and wealth of thy flock.

`Blessed [is] thy basket and thy kneading-trough.

`Blessed [art] thou in thy coming in, and blessed [art] thou in thy going out.

7 `Jehovah giveth thine enemies, who are rising up against thee — smitten before thy face; in one way they come out unto thee, and in seven ways they flee before thee.

8 `Jehovah commandeth with thee the blessing in thy storehouses, and in every putting forth of thy hand, and hath blessed thee in the land which Jehovah thy God is giving to thee.

`Jehovah doth establish thee to Himself for a holy people, as He hath sworn to thee, when thou keepest the commands of Jehovah thy God, and hast walked in His ways;

10 and all the peoples of the land have seen that the name of Jehovah is called upon thee, and they have been afraid of thee.

11 `And Jehovah hath made thee abundant in good, in the fruit of the womb, and in the fruit of thy cattle, and in the fruit of thy ground, on the ground which Jehovah hath sworn to thy fathers to give to thee.

12 `Jehovah doth open to thee his good treasure — the heavens — to give the rain of thy land in its season, and to bless all the work of thy hand, and thou hast lent to many nations, and thou — thou dost not borrow.

13 `And Jehovah hath given thee for head, and not for tail; and thou hast been only above, and art not beneath, for thou dost hearken unto the commands of Jehovah thy God, which I am commanding thee to-day, to keep and to do,

14 and thou dost not turn aside from all the words which I am commanding you to-day — right or left — to go after other gods, to serve them.

15 `And it hath been, if thou dost not hearken unto the voice of Jehovah thy God to observe to do all His commands, and His statutes, which I am commanding thee to-day, that all these revilings have come upon thee, and overtaken thee:

16 `Cursed [art] thou in the city, and cursed [art] thou in the field.

17 `Cursed [is] thy basket and thy kneading-trough.

18 `Cursed [is] the fruit of thy body, and the fruit of thy land, increase of thine oxen, and wealth of thy flock.

19 `Cursed [art] thou in thy coming in, and cursed [art] thou in thy going out.

20 `Jehovah doth send on thee the curse, the trouble, and the rebuke, in every putting forth of thy hand which thou dost, till thou art destroyed, and till thou perish hastily, because of the evil of thy doings [by] which thou hast forsaken Me.

21 `Jehovah doth cause to cleave to thee the pestilence, till He consume thee from off the ground whither thou art going in to possess it.

22 `Jehovah doth smite thee with consumption, and with fever, and with inflammation, and with extreme burning, and with sword, and with blasting, and with mildew, and they have pursued thee till thou perish

23 `And thy heavens which [are] over thy head have been brass, and the earth which [is] under thee iron;

24 Jehovah giveth the rain of thy land — dust and ashes; from the heavens it cometh down on thee till thou art destroyed.

25 `Jehovah giveth thee smitten before thine enemies; in one way thou goest out unto them, and in seven ways dost flee before them, and thou hast been for a trembling to all kingdoms of the earth;

26 and thy carcase hath been for food to every fowl of the heavens, and to the beast of the earth, and there is none causing trembling.

27 `Jehovah doth smite thee with the ulcer of Egypt, and with emerods, and with scurvy, and with itch, of which thou art not able to be healed.

28 `Jehovah doth smite thee with madness, and with blindness, and with astonishment of heart;

29 and thou hast been gropling at noon, as the blind gropeth in darkness; and thou dost not cause thy ways to prosper; and thou hast been only oppressed and plundered all the days, and there is no saviour.

30 `A woman thou dost betroth, and another man doth lie with her; a house thou dost build, and dost not dwell in it; a vineyard thou dost plant, and dost not make it common;

31 thine ox [is] slaughtered before thine eyes, and thou dost not eat of it; thine ass [is] taken violently away from before thee, and it is not given back to thee; thy sheep [are] given to thine enemies, and there is no saviour for thee.

32 `Thy sons and thy daughters [are] given to another people, and thine eyes are looking and consuming for them all the day, and thy hand is not to God!

33 The fruit of thy ground, and all thy labour, eat up doth a people whom thou hast not known; and thou hast been only oppressed and bruised all the days;

34 and thou hast been mad, because of the sight of thine eyes which thou dost see.

35 `Jehovah doth smite thee with an evil ulcer, on the knees, and on the legs (of which thou art not able to be healed), from the sole of thy foot even unto thy crown.

36 `Jehovah doth cause thee to go, and thy king whom thou raisest up over thee, unto a nation which thou hast not known, thou and thy fathers, and thou hast served there other gods, wood and stone;

37 and thou hast been for an astonishment, for a simile, and for a byword among all the peoples whither Jehovah doth lead thee.

38 `Much seed thou dost take out into the field, and little thou dost gather in, for the locust doth consume it;

39 vineyards thou dost plant, and hast laboured, and wine thou dost not drink nor gather, for the worm doth consume it;

40 olives are to thee in all thy border, and oil thou dost not pour out, for thine olive doth fall off.

41 `Sons and daughters thou dost beget, and they are not with thee, for they go into captivity;

42 all thy trees and the fruit of thy ground doth the locust possess;

43 the sojourner who [is] in thy midst goeth up above thee very high, and thou goest down very low;

44 he doth lend [to] thee, and thou dost not lend [to] him; he is for head, and thou art for tail.

45 `And come upon thee have all these curses, and they have pursued thee, and overtaken thee, till thou art destroyed, because thou hast not hearkened to the voice of Jehovah thy God, to keep His commands, and His statutes, which he hath commanded thee;

46 and they have been on thee for a sign and for a wonder, also on thy seed — to the age.

47 `Because that thou hast not served Jehovah thy God with joy, and with gladness of heart, because of the abundance of all things —

48 thou hast served thine enemies, whom Jehovah sendeth against thee, in hunger, and in thirst, and in nakedness, and in lack of all things; and he hath put a yoke of iron on thy neck, till He hath destroyed thee.

49 `Jehovah doth lift up against thee a nation, from afar, from the end of the earth, as the eagle it flieth; a nation whose tongue thou hast not heard,

50 a nation — fierce of countenance — which accepteth not the face of the aged, and the young doth not favour;

51 and it hath eaten the fruit of thy cattle, and the fruit of thy ground, till thou art destroyed; which leaveth not to thee corn, new wine, and oil, increase of thine oxen, and wealth of thy flock, till it hath destroyed thee.

52 `And it hath laid siege to thee in all thy gates, till thy walls come down, the high and the fenced ones in which thou art trusting, in all thy land; yea, it hath laid siege to thee in all thy gates, in all thy land, which Jehovah thy God hath given to thee;

53 and thou hast eaten the fruit of thy body, flesh of thy sons and thy daughters (whom Jehovah thy God hath given to thee), in the siege, and in the straitness with which thine enemies do straiten thee.

54 `The man who is tender in thee, and who [is] very delicate — his eye is evil against his brother, and against the wife of his bosom, and against the remnant of his sons whom he leaveth,

55 against giving to one of them of the flesh of his sons whom he eateth, because he hath nothing left to him, in the siege, and in the straitness with which thine enemy doth straiten thee in all thy gates.

56 `The tender woman in thee, and the delicate, who hath not tried the sole of her foot to place on the ground because of delicateness and because of tenderness — her eye is evil against the husband of her bosom, and against her son, and against her daughter,

57 and against her seed which cometh out from between her feet, even against her sons whom she doth bear, for she doth eat them for the lacking of all things in secret, in the siege and in the straitness with which thine enemy doth straiten thee within thy gates.

58 `If thou dost not observe to do all the words of this law which are written in this book, to fear this honoured and fearful name — Jehovah thy God —

59 then hath Jehovah made wonderful thy strokes, and the strokes of thy seed — great strokes, and stedfast, and evil sicknesses, and stedfast.

60 `And He hath brought back on thee all the diseases of Egypt, of the presence of which thou hast been afraid, and they have cleaved to thee;

61 also every sickness and every stroke which is not written in the book of this law; Jehovah doth cause them to go up upon thee till thou art destroyed,

62 and ye have been left with few men, instead of which ye have been as stars of the heavens for multitude, because thou hast not hearkened to the voice of Jehovah thy God.

63 `And it hath been, as Jehovah hath rejoiced over you to do you good, and to multiply you, so doth Jehovah rejoice over you to destroy you, and to lay you waste; and ye have been pulled away from off the ground whither thou art going in to possess it;

64 and Jehovah hath scattered thee among all the peoples, from the end of the earth even unto the end of the earth; and thou hast served there other gods which thou hast not known, thou and thy fathers — wood and stone.

65 `And among those nations thou dost not rest, yea, there is no resting-place for the sole of thy foot, and Jehovah hath given to thee there a trembling heart, and failing of eyes, and grief of soul;

66 and thy life hath been hanging in suspense before thee, and thou hast been afraid by night and by day, and dost not believe in thy life;

67 in the morning thou sayest, O that it were evening! and in the evening thou sayest, O that it were morning! from the fear of thy heart, with which thou art afraid, and from the sight of thine eyes which thou seest.

68 `And Jehovah hath brought thee back to Egypt with ships, by a way of which I said to thee, Thou dost not add any more to see it, and ye have sold yourselves there to thine enemies, for men-servants and for maid-servants, and there is no buyer.’ – Aslan International Ministry

And it hath been, if thou dost hearken diligently – ASLAN International Ministry

Aslan International Ministry – `And it hath been, if thou dost hearken diligently to the voice of Jehovah thy God, to observe to do all His commands which I am commanding thee to-day, that Jehovah thy God hath made thee uppermost above all the nations of the earth,

Aslan International Ministry

and all these blessings have come upon thee, and overtaken thee, because thou dost hearken to the voice of Jehovah thy God:

`Blessed [art] thou in the city, and blessed [art] thou in the field.

`Blessed [is] the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, increase of thine oxen, and wealth of thy flock.

`Blessed [is] thy basket and thy kneading-trough.

`Blessed [art] thou in thy coming in, and blessed [art] thou in thy going out.

7 `Jehovah giveth thine enemies, who are rising up against thee — smitten before thy face; in one way they come out unto thee, and in seven ways they flee before thee.

8 `Jehovah commandeth with thee the blessing in thy storehouses, and in every putting forth of thy hand, and hath blessed thee in the land which Jehovah thy God is giving to thee.

`Jehovah doth establish thee to Himself for a holy people, as He hath sworn to thee, when thou keepest the commands of Jehovah thy God, and hast walked in His ways;

10 and all the peoples of the land have seen that the name of Jehovah is called upon thee, and they have been afraid of thee.

11 `And Jehovah hath made thee abundant in good, in the fruit of the womb, and in the fruit of thy cattle, and in the fruit of thy ground, on the ground which Jehovah hath sworn to thy fathers to give to thee.

12 `Jehovah doth open to thee his good treasure — the heavens — to give the rain of thy land in its season, and to bless all the work of thy hand, and thou hast lent to many nations, and thou — thou dost not borrow.

13 `And Jehovah hath given thee for head, and not for tail; and thou hast been only above, and art not beneath, for thou dost hearken unto the commands of Jehovah thy God, which I am commanding thee to-day, to keep and to do,

14 and thou dost not turn aside from all the words which I am commanding you to-day — right or left — to go after other gods, to serve them.

15 `And it hath been, if thou dost not hearken unto the voice of Jehovah thy God to observe to do all His commands, and His statutes, which I am commanding thee to-day, that all these revilings have come upon thee, and overtaken thee:

16 `Cursed [art] thou in the city, and cursed [art] thou in the field.

17 `Cursed [is] thy basket and thy kneading-trough.

18 `Cursed [is] the fruit of thy body, and the fruit of thy land, increase of thine oxen, and wealth of thy flock.

19 `Cursed [art] thou in thy coming in, and cursed [art] thou in thy going out.

20 `Jehovah doth send on thee the curse, the trouble, and the rebuke, in every putting forth of thy hand which thou dost, till thou art destroyed, and till thou perish hastily, because of the evil of thy doings [by] which thou hast forsaken Me.

21 `Jehovah doth cause to cleave to thee the pestilence, till He consume thee from off the ground whither thou art going in to possess it.

22 `Jehovah doth smite thee with consumption, and with fever, and with inflammation, and with extreme burning, and with sword, and with blasting, and with mildew, and they have pursued thee till thou perish

23 `And thy heavens which [are] over thy head have been brass, and the earth which [is] under thee iron;

24 Jehovah giveth the rain of thy land — dust and ashes; from the heavens it cometh down on thee till thou art destroyed.

25 `Jehovah giveth thee smitten before thine enemies; in one way thou goest out unto them, and in seven ways dost flee before them, and thou hast been for a trembling to all kingdoms of the earth;

26 and thy carcase hath been for food to every fowl of the heavens, and to the beast of the earth, and there is none causing trembling.

27 `Jehovah doth smite thee with the ulcer of Egypt, and with emerods, and with scurvy, and with itch, of which thou art not able to be healed.

28 `Jehovah doth smite thee with madness, and with blindness, and with astonishment of heart;

29 and thou hast been gropling at noon, as the blind gropeth in darkness; and thou dost not cause thy ways to prosper; and thou hast been only oppressed and plundered all the days, and there is no saviour.

30 `A woman thou dost betroth, and another man doth lie with her; a house thou dost build, and dost not dwell in it; a vineyard thou dost plant, and dost not make it common;

31 thine ox [is] slaughtered before thine eyes, and thou dost not eat of it; thine ass [is] taken violently away from before thee, and it is not given back to thee; thy sheep [are] given to thine enemies, and there is no saviour for thee.

32 `Thy sons and thy daughters [are] given to another people, and thine eyes are looking and consuming for them all the day, and thy hand is not to God!

33 The fruit of thy ground, and all thy labour, eat up doth a people whom thou hast not known; and thou hast been only oppressed and bruised all the days;

34 and thou hast been mad, because of the sight of thine eyes which thou dost see.

35 `Jehovah doth smite thee with an evil ulcer, on the knees, and on the legs (of which thou art not able to be healed), from the sole of thy foot even unto thy crown.

36 `Jehovah doth cause thee to go, and thy king whom thou raisest up over thee, unto a nation which thou hast not known, thou and thy fathers, and thou hast served there other gods, wood and stone;

37 and thou hast been for an astonishment, for a simile, and for a byword among all the peoples whither Jehovah doth lead thee.

38 `Much seed thou dost take out into the field, and little thou dost gather in, for the locust doth consume it;

39 vineyards thou dost plant, and hast laboured, and wine thou dost not drink nor gather, for the worm doth consume it;

40 olives are to thee in all thy border, and oil thou dost not pour out, for thine olive doth fall off.

41 `Sons and daughters thou dost beget, and they are not with thee, for they go into captivity;

42 all thy trees and the fruit of thy ground doth the locust possess;

43 the sojourner who [is] in thy midst goeth up above thee very high, and thou goest down very low;

44 he doth lend [to] thee, and thou dost not lend [to] him; he is for head, and thou art for tail.

45 `And come upon thee have all these curses, and they have pursued thee, and overtaken thee, till thou art destroyed, because thou hast not hearkened to the voice of Jehovah thy God, to keep His commands, and His statutes, which he hath commanded thee;

46 and they have been on thee for a sign and for a wonder, also on thy seed — to the age.

47 `Because that thou hast not served Jehovah thy God with joy, and with gladness of heart, because of the abundance of all things —

48 thou hast served thine enemies, whom Jehovah sendeth against thee, in hunger, and in thirst, and in nakedness, and in lack of all things; and he hath put a yoke of iron on thy neck, till He hath destroyed thee.

49 `Jehovah doth lift up against thee a nation, from afar, from the end of the earth, as the eagle it flieth; a nation whose tongue thou hast not heard,

50 a nation — fierce of countenance — which accepteth not the face of the aged, and the young doth not favour;

51 and it hath eaten the fruit of thy cattle, and the fruit of thy ground, till thou art destroyed; which leaveth not to thee corn, new wine, and oil, increase of thine oxen, and wealth of thy flock, till it hath destroyed thee.

52 `And it hath laid siege to thee in all thy gates, till thy walls come down, the high and the fenced ones in which thou art trusting, in all thy land; yea, it hath laid siege to thee in all thy gates, in all thy land, which Jehovah thy God hath given to thee;

53 and thou hast eaten the fruit of thy body, flesh of thy sons and thy daughters (whom Jehovah thy God hath given to thee), in the siege, and in the straitness with which thine enemies do straiten thee.

54 `The man who is tender in thee, and who [is] very delicate — his eye is evil against his brother, and against the wife of his bosom, and against the remnant of his sons whom he leaveth,

55 against giving to one of them of the flesh of his sons whom he eateth, because he hath nothing left to him, in the siege, and in the straitness with which thine enemy doth straiten thee in all thy gates.

56 `The tender woman in thee, and the delicate, who hath not tried the sole of her foot to place on the ground because of delicateness and because of tenderness — her eye is evil against the husband of her bosom, and against her son, and against her daughter,

57 and against her seed which cometh out from between her feet, even against her sons whom she doth bear, for she doth eat them for the lacking of all things in secret, in the siege and in the straitness with which thine enemy doth straiten thee within thy gates.

58 `If thou dost not observe to do all the words of this law which are written in this book, to fear this honoured and fearful name — Jehovah thy God —

59 then hath Jehovah made wonderful thy strokes, and the strokes of thy seed — great strokes, and stedfast, and evil sicknesses, and stedfast.

60 `And He hath brought back on thee all the diseases of Egypt, of the presence of which thou hast been afraid, and they have cleaved to thee;

61 also every sickness and every stroke which is not written in the book of this law; Jehovah doth cause them to go up upon thee till thou art destroyed,

62 and ye have been left with few men, instead of which ye have been as stars of the heavens for multitude, because thou hast not hearkened to the voice of Jehovah thy God.

63 `And it hath been, as Jehovah hath rejoiced over you to do you good, and to multiply you, so doth Jehovah rejoice over you to destroy you, and to lay you waste; and ye have been pulled away from off the ground whither thou art going in to possess it;

64 and Jehovah hath scattered thee among all the peoples, from the end of the earth even unto the end of the earth; and thou hast served there other gods which thou hast not known, thou and thy fathers — wood and stone.

65 `And among those nations thou dost not rest, yea, there is no resting-place for the sole of thy foot, and Jehovah hath given to thee there a trembling heart, and failing of eyes, and grief of soul;

66 and thy life hath been hanging in suspense before thee, and thou hast been afraid by night and by day, and dost not believe in thy life;

67 in the morning thou sayest, O that it were evening! and in the evening thou sayest, O that it were morning! from the fear of thy heart, with which thou art afraid, and from the sight of thine eyes which thou seest.

68 `And Jehovah hath brought thee back to Egypt with ships, by a way of which I said to thee, Thou dost not add any more to see it, and ye have sold yourselves there to thine enemies, for men-servants and for maid-servants, and there is no buyer.’ – Aslan International Ministry

And passing by, he saw a man blind from birth – ASLAN International Ministry

Aslan International Ministry – And passing by, he saw a man blind from birth,

Aslan International Ministry

and his disciples asked him, saying, `Rabbi, who did sin, this one or his parents, that he should be born blind?’

Jesus answered, `Neither did this one sin nor his parents, but that the works of God may be manifested in him;

it behoveth me to be working the works of Him who sent me while it is day; night doth come, when no one is able to work: —

when I am in the world, I am a light of the world.’

These things saying, he spat on the ground, and made clay of the spittle, and rubbed the clay on the eyes of the blind man, and said to him,

`Go away, wash at the pool of Siloam,’ which is, interpreted, Sent. He went away, therefore, and did wash, and came seeing;

the neighbours, therefore, and those seeing him before, that he was blind, said, `Is not this he who is sitting and begging?’

others said — `This is he;’ and others — `He is like to him;’ he himself said, — `I am [he].’

10 They said, therefore, to him, `How were thine eyes opened?’

11 he answered and said, `A man called Jesus made clay, and rubbed my eyes, and said to me, Go away to the pool of Siloam, and wash; and having gone away and having washed, I received sight;’

12 they said, therefore, to him, `Where is that one?’ he saith, `I have not known.’

13 They bring him to the Pharisees who once [was] blind,

14 and it was a sabbath when Jesus made the clay, and opened his eyes.

15 Again, therefore, the Pharisees also were asking him how he received sight, and he said to them, `Clay he did put upon my eyes, and I did wash — and I see.’

16 Of the Pharisees, therefore, certain said, `This man is not from God, because the sabbath he doth not keep;’ others said, `How is a man — a sinful one — able to do such signs?’ and there was a division among them.

17 They said to the blind man again, `Thou — what dost thou say of him — that he opened thine eyes?’

18 and he said — `He is a prophet.’ The Jews, therefore, did not believe concerning him that he was blind and did receive sight, till that they called the parents of him who received sight,

19 and they asked them, saying, `Is your son, of whom ye say that he was born blind? how then now doth he see?’

20 His parents answered them and said, `We have known that this is our son, and that he was born blind;

21 and how he now seeth, we have not known; or who opened his eyes, we have not known; himself is of age, ask him; he himself shall speak concerning himself.’

22 These things said his parents, because they were afraid of the Jews, for already had the Jews agreed together, that if any one may confess him — Christ, he may be put out of the synagogue;

23 because of this his parents said — `He is of age, ask him.’

24 They called, therefore, a second time the man who was blind, and they said to him, `Give glory to God, we have known that this man is a sinner;’

25 he answered, therefore, and said, `If he be a sinner — I have not known, one thing I have known, that, being blind, now I see.’

26 And they said to him again, `What did he to thee? how did he open thine eyes?’

27 He answered them, `I told you already, and ye did not hear; why again do ye wish to hear? do ye also wish to become his disciples?’

28 They reviled him, therefore, and said, `Thou art his disciple, and we are Moses’ disciples;

29 we have known that God hath spoken to Moses, but this one — we have not known whence he is.’

30 The man answered and said to them, `Why, in this is a wonderful thing, that ye have not known whence he is, and he opened my eyes!

31 and we have known that God doth not hear sinners, but, if any one may be a worshipper of God, and may do His will, him He doth hear;

32 from the age it was not heard, that any one did open eyes of one who hath been born blind;

33 if this one were not from God, he were not able to do anything.’

34 They answered and said to him, `In sins thou wast born altogether, and thou dost teach us!’ and they cast him forth without.

35 Jesus heard that they cast him forth without, and having found him, he said to him, `Dost thou believe in the Son of God?’

36 he answered and said, `Who is he, sir, that I may believe in him?’

37 And Jesus said to him, `Thou hast both seen him, and he who is speaking with thee is he;’

38 and he said, `I believe, sir,’ and bowed before him.

39 And Jesus said, `For judgment I to this world did come, that those not seeing may see, and those seeing may become blind.’

40 And those of the Pharisees who were with him heard these things, and they said to him, `Are we also blind?’

41 Jesus said to them, `If ye were blind, ye were not having had sin, but now ye say — We see, therefore doth your sin remain. – Aslan International Ministry 

After these things there was a feast of the Jews – ASLAN International Ministry

Aslan International Ministry – After these things there was a feast of the Jews, and Jesus went up to Jerusalem,

Aslan International Ministry

and there is in Jerusalem by the sheep-[gate] a pool that is called in Hebrew Bethesda, having five porches,

in these were lying a great multitude of the ailing, blind, lame, withered, waiting for the moving of the water,

for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held.

and there was a certain man there being in ailment thirty and eight years,

him Jesus having seen lying, and having known that he is already a long time, he saith to him, `Dost thou wish to become whole?’

The ailing man answered him, `Sir, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another doth go down before me.’

Jesus saith to him, `Rise, take up thy couch, and be walking;’

and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day,

10 the Jews then said to him that hath been healed, `It is a sabbath; it is not lawful to thee to take up the couch.’

11 He answered them, `He who made me whole — that one said to me, Take up thy couch, and be walking;’

12 they questioned him, then, `Who is the man who is saying to thee, Take up thy couch and be walking?’

13 But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place.

14 After these things, Jesus findeth him in the temple, and said to him, `Lo, thou hast become whole; sin no more, lest something worse may happen to thee.’

15 The man went away, and told the Jews that it is Jesus who made him whole,

16 and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath.

17 And Jesus answered them, `My Father till now doth work, and I work;’

18 because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.

19 Jesus therefore responded and said to them, `Verily, verily, I say to you, The Son is not able to do anything of himself, if he may not see the Father doing anything; for whatever things He may do, these also the Son in like manner doth;

20 for the Father doth love the Son, and doth shew to him all things that He himself doth; and greater works than these He will shew him, that ye may wonder.

21 `For, as the Father doth raise the dead, and doth make alive, so also the Son doth make alive whom he willeth;

22 for neither doth the Father judge any one, but all the judgment He hath given to the Son,

23 that all may honour the Son according as they honour the Father; he who is not honouring the Son, doth not honour the Father who sent him.

24 `Verily, verily, I say to you — He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.

25 `Verily, verily, I say to you — There cometh an hour, and it now is, when the dead shall hear the voice of the Son of God, and those having heard shall live;

26 for, as the Father hath life in himself, so He gave also to the Son to have life in himself,

27 and authority He gave him also to do judgment, because he is Son of Man.

28 `Wonder not at this, because there doth come an hour in which all those in the tombs shall hear his voice,

29 and they shall come forth; those who did the good things to a rising again of life, and those who practised the evil things to a rising again of judgment.

30 `I am not able of myself to do anything; according as I hear I judge, and my judgment is righteous, because I seek not my own will, but the will of the Father who sent me.

31 `If I testify concerning myself, my testimony is not true;

32 another there is who is testifying concerning me, and I have known that the testimony that he doth testify concerning me is true;

33 ye have sent unto John, and he hath testified to the truth.

34 `But I do not receive testimony from man, but these things I say that ye may be saved;

35 he was the burning and shining lamp, and ye did will to be glad, for an hour, in his light.

36 `But I have the testimony greater than John’s, for the works that the Father gave me, that I might finish them, the works themselves that I do, they testify concerning me, that the Father hath sent me.

37 `And the Father who sent me Himself hath testified concerning me; ye have neither heard His voice at any time, nor His appearance have ye seen;

38 and His word ye have not remaining in you, because whom He sent, him ye do not believe.

39 `Ye search the Writings, because ye think in them to have life age-during, and these are they that are testifying concerning me;

40 and ye do not will to come unto me, that ye may have life;

41 glory from man I do not receive,

42 but I have known you, that the love of God ye have not in yourselves.

43 `I have come in the name of my Father, and ye do not receive me; if another may come in his own name, him ye will receive;

44 how are ye able — ye — to believe, glory from one another receiving, and the glory that [is] from God alone ye seek not?

45 `Do not think that I will accuse you unto the Father; there is who is accusing you, Moses — in whom ye have hoped;

46 for if ye were believing Moses, ye would have been believing me, for he wrote concerning me;

47 but if his writings ye believe not, how shall ye believe my sayings?’ – Aslan International Ministry